၂၃၅။ ပ႑ဳပလာေသာ၀ ဒါနိသိ၊ ယမပုရိသာပိ စ ေတ ဥပ႒ိတာ။
ဥေယ်ာဂမုေခ စ တိ႒သိ၊ ပါေထယ်မၸိ စ ေတ န ၀ိဇၨတိ။
၂၃၆။ ေသာ ကေရာဟိ ဒီပမတၱေနာ၊ ခိပၸံ ၀ါယမ ပ႑ိေတာ ဘ၀။
နိဒၶႏၲမေလာ အနဂၤေဏာ၊ ဒိဗၺံ အရိယဘူမႎ ဥေပဟိသိ။
၂၃၇။ ဥပနီတ၀ေယာ စ ဒါနိသိ၊ သမၸယာေတာသိ ယမႆ သႏၲိကံ။
၀ါေသာ ေတ နတၳိ အႏၲရာ၊ ပါေထယ်မၸိ စ ေတ န ၀ိဇၨတိ။
၂၃၈။ ေသာ ကေရာဟိ ဒီပမတၱေနာ၊ ခိပၸံ ၀ါယမ ပ႑ိေတာ ဘ၀။
နိဒၶႏၲမေလာ အနဂၤေဏာ၊ န ပုနံ ဇာတိဇရံ ဥေပဟိသိ။
၂၃၅။ ဥပါသကာ သင္သည္ ယခုအခါေဖ်ာ့ေတာ့ေသာ ဖက္႐ြက္ေရာ္ကဲ့သို႔ျဖစ္ခဲ့ျပီ၊ ေသမင္းတမန္တို႔သည္လည္း သင္၏ အနီး၌ တည္ကုန္ျပီ၊ ဆုတ္ယုတ္ပ်က္စီးျခင္း၏အစ ဘ၀အဆံုး၌လည္း တည္ခဲ့ျပီ၊ သင့္အား ဘ၀တစ္ပါးသို႔သြားရန္ ေကာင္းမႈရိကၡာလည္း မ႐ွိ။
၂၃၆။ ထိုသင္သည္ မိမိ၏ မွီရာကြၽန္းႏွင့္တူေသာ ေကာင္းမႈကိုျပဳေလာ့၊ လ်င္စြာ အားထုတ္၍ ပညာ႐ွိသူျဖစ္ေလေလာ့၊ အညစ္အေၾကးကိုပယ္ထုတ္၍ ကိေလသာမ႐ွိခဲ့မူ အရိယာတို႔ေနရာ သုဒၶါ၀ါသဘံုသို႔ ကပ္ေရာက္ရလတၱံ႔။
၂၃၇။ ဥပါသကာ သင္သည္ယခုအခါအ႐ြယ္လြန္ေခ်ၿပီ၊ ေသမင္း၏ အထံသို႔ သြားခ်ိန္ေရာက္ခဲ့ၿပီ၊ သင့္အား ခရီးအၾကား၌ ရပ္နားေနရန္ အခြင့္မ႐ွိ၊ သင့္အား ဘ၀တစ္ပါးသို႔သြားရန္ ေကာင္းမႈရိကၡာလည္း မ႐ွိ။
၂၃၈။ ဥပါသကာ သင္သည္မိမိ၏ မွီရာကြၽန္းႏွင့္တူေသာ ေကာင္းမႈကိုျပဳေလာ၊့ လ်င္စြာအားထုတ္၍ ပညာ႐ွိသူ ျဖစ္ေလ ေလာ့၊ အညစ္အေၾကးကိုပယ္ထုတ္၍ ကိေလသာမ႐ွိခဲ့မူ တစ္ဖန္ ပဋိသေႏၶေနျခင္း အိုျခင္းသို႔ မေရာက္ရေတာ့ လတၱံ႔။
235. It is like a withered yellow leaf that you look like now; the messengers of Death have come near to you. You stand at the door of departure for far away journey, but you have no provisions to carry along with you for that journey (in next life).
236. Do virtuous deeds to make an island or refuge for yourself, act quickly to become a wise one. With all impurities blown off and free from mental defilements, you will reach the heavenly land of nobles.
237. And you are now well advanced in age. You are going to meet the death soon. There is no resting place on the way, and you have done no good deeds for that journey (in next life).
238. Do virtuous deeds to make an island for yourself, act quickly to become a wise one. With all impurities blown off and free from mental defilements, you will not again enter into the circle of birth and old age anymore.
235 Pandupalasova dani si,
Yamapurisa pi ca tam upatthita,
uyyogamukhe ca titthasi,
patheyyam pi ca te na vijjati.
[Pandupalaso淡黃葉(陽單主格)][va如] [dani今] [si是(單2現)],
[Yamapurisa閻羅王的部下(陽複主格)] [pi亦] [ca並且] [tam你(單業格)] [upatthita站立靠近(陽複主格, pp.)],
[uyyoga離開][mukhe門口(中單處格)] ca [titthasi站立(單2現)],
[patheyyam道路資糧(中單主格)] pi ca [te你(單屬格)] [na不] [vijjati被知(單3現)].
今你是如淡黃葉，並且閻羅王的諸部下亦已站立靠近你，並且你站立在離開的門口，並且你的道路資糧亦不被知。
236 So karohi dipam attano,
khippam vayama pandito bhava,
niddhantamalo anavgano,
dibbam ariyabhumim ehisi.
[So那個(陽單主格)] [karohi作(單2imp.)] [dipam洲(陽單業格)] [attano自我(陽單屬格)],
[khippam迅速(adv.)] [vayama精勤(單2imp.)] [pandito賢智者(陽單主格)] [bhava變成(單2imp.)],
{[niddhanta消除(pp.)][malo垢](陽單主格, a.)} [anavgano無斑點(陽單主格, a.)],
[dibbam天(單業格, a.)] [ariya聖][bhūmim地(陰單業格)] [ehisi到(單2未)].
請那個你[1]作自我的洲，請你迅速精勤，請你變成已消除垢、無斑點的賢智者；你將到天的聖地[2]。
237 Upanitavayo ca dani si,
sampayato si Yamassa santike,
vaso pi ca te natthi antara,
patheyyam pi ca te na vijjati.
{[Upanita引導接近(pp.)][vayo老年](陽單主格, a.)} [ca並且] [dani今] [si是(單2現)],
[sampayato完全前進(陽單主格, pp.)] si [Yamassa閻羅王(陽單屬格)] [santike附近(中單處格)],
[vaso滯留所(陽單主格)] [pi亦] [ca並且] [te你(單屬格)] [natthi不存在(單3現)] [antara中途(中單從格)],
[patheyyam道路資糧(中單主格)] pi ca [te你(單屬格)] [na不] [vijjati被知(單3現)]. (cp. Dh235)
並且今你是已被引導接近老年，你是已完全前進在閻羅王的附近，並且從中途你的滯留所亦不存在，並且你的道路資糧亦不被知。
238 So karohi dipam attano,
khippam vayama pandito bhava,
niddhantamalo anavgano,
na puna jatijaram upehisi.
[So那個(陽單主格)] [karohi作(單2imp.)] [dipam洲(陽單業格)] [attano自我(陽單屬格)],
[khippam迅速(adv.)] [vayama精勤(單2imp.)] [pandito賢智者(陽單主格)] [bhava變成(單2imp.)],
{[niddhanta消除(pp.)][malo垢](陽單主格, a.)} [anavgano無斑點(陽單主格, a.)], (cp. Dh236)
[na不] [puna再(indecl.)] [jati生][jaram老化(陰單業格)] [upehisi經歷(單2未)].
請那個你[3]作自我的洲，請迅速精勤，請變成已消除垢、無斑點的賢智者；你將不再經歷生及老化。
[1] 那個你 指「你」。「你」的語意來自[karohi作(單2imp.)]。比較D.2.沙門本色的果經：「那個我(So kho aham)不如此全面歡喜不蘭‧迦葉的話。」(D i53)
[2] 天的聖地 指「住已淨天」(Suddhavasa。他譯：淨居天)。(參見DhA)
[3] 那 在本書，一律發音為ㄋㄚˋ。如：那個、在那裡、禪那。
那個你：指「你」。(「那個我已從那邊脫離，在那裡顯現。」(So tato cuto amutra upapadim) (D i81))
ကမၼာေရာ ရဇတေႆ၀၊ နိဒၶေမ မလမတၱေနာ။
၂၃၉။ ပန္းတိမ္ဆရာသည္ ေ႐ႊ၏အညစ္အေၾကးကို တျဖည္းျဖည္းထုတ္သကဲ့သို႔ ပညာ႐ွိသည္ အစဥ္သျဖင့္ မိမိ၏ အညစ္အေၾကးကို အနည္းငယ္အနည္းငယ္ အခြင့္ရတိုင္း ရာဂစေသာ အညစ္အေၾကးကို ထုတ္ပယ္ရာ၏။
239. Let the wise one blow away passions and impurities of the self, little by little by chance, again and again, moment to moment, like a goldsmith removes impurities from gold.
ဧ၀ံ အတိေဓာနစာရိနံ၊ သာနိ ကမၼာနိ နယႏၲိ ဒုဂၢတႎ။
၂၄၀။ သံေခ်းသည္ သံမွပင္ျဖစ္လာ၍ သံေခ်းတက္ျပီးလွ်င္ ထိုသံကိုပင္ ျပန္၍စားသကဲ့သို႔၊ ဤအတူ မေကာင္းမႈ၌ လြန္က်ဴး၍က်င့္ေသာသူကို မိမိက်င့္ၾကံမႈတို႔သည္ ဒုဂၢတိဘ၀သို႔ ေဆာင္ကုန္၏။
240. Like rust eats away the iron from which it is sprung, so do one's misdeeds lead that person to the evil path.
239 Anupubbena medhavi,
thokathokam khane khane,
kammaro rajatasseva,
niddhame malam attano.
[Anupubbena隨順序(adv.)] [medhavi有智(陽單主格, a.)],
[thoka一點點][thokam一點點(單業格, a.)] [khane剎那(陽單處格)] khane,
[kammaro金屬匠(陽單主格)] [rajatass銀(中單屬格)][eva如(a+iva>’eva=[iva如])],
[niddhame消除(單3opt.)] [malam垢(中單業格)] [attano自我(陽單屬格)].
有智者隨順序，一點點又一點點在剎那剎那時，會消除自我的垢，如金屬匠[會消除]銀的[垢]。
240 Ayasa va malam samutthitam,
tadutthaya tam eva khadati,
evam atidhonacarinam,
sakakammani nayanti duggatim.
[Ayasa鐵(中單從格)] [va如] [malam垢(中單主格)] [samutthitam一起奮起(中單主格, pp.)],
[tad那個(中單主格)][utthaya奮起(ger.)] [tam那個(中單業格)] [eva如此] [khadati嚼(單3現)],
[evam如是] [atidhonacarinam違犯淨行(陽複與格, a.)],
[saka自己(a.)][kammani業(中複主格)] [nayanti引導(複3現)] [duggatim惡去處(陰單業格>adv.)].
如垢從鐵已一起奮起，那個[垢]奮起後如此嚼那個[鐵]；如是自已的諸業，在惡去處對諸違犯淨行者引導。
မလံ ၀ဏၰႆ ေကာသဇၨံ၊ ပမာေဒါ ရကၡေတာ မလံ။
၂၄၁။ စာေပက်မ္းဂန္ အတတ္ပညာတို႔သည္ မ႐ြတ္ဖတ္ မသရဇၥၽာယ္ျခင္းလွ်င္ ပ်က္စီးေၾကာင္း အညစ္အေၾကး႐ွိကုန္၏၊ အိမ္တို႔သည္ ေၾကာင့္ၾကတစိုက္ မျပဳျပင္ျခင္းလွ်င္ ပ်က္စီးေၾကာင္း အညစ္အေၾကး႐ွိကုန္၏၊ ပ်င္းရိျခင္းသည္ အဆင္းလွပျခင္း၏ ပ်က္စီးေၾကာင္း အညစ္အေၾကး မည္၏၊ ေမ့ေလ်ာ့ျခင္းသည္ ေစာင့္ေ႐ွာက္သူ၏ ပ်က္စီးေၾကာင္း အညစ္အေၾကး မည္၏။
241. No recitation leads to the rust of Literary work of scriptures, no maintenance leads to destruction of a house, laziness leads the taint of beauty, forgetfulness leads to impurity of the guardian.
မလာ ေ၀ ပါပကာ ဓမၼာ၊ အသၼႎ ေလာေက ပရမွိ စ။
၂၄၃။ တေတာ မလာ မလတရံ၊ အ၀ိဇၨာ ပရမံ မလံ။
ဧတံ မလံ ပဟႏ႖ာန၊ နိမၼလာ ေဟာထ ဘိကၡေ၀ါ။
၂၄၂။ လင္ကိုလြန္က်ဴး၍က်င့္ျခင္းသည္ မိန္းမ၏ပ်က္စီးေၾကာင္း အညစ္အေၾကး မည္၏၊ ႏွေျမာ၀န္တိုျခင္းသည္ ေပးလွဴသူ၏ ပ်က္စီးေၾကာင္း အညစ္အေၾကး မည္၏၊ ယုတ္ည့ံေသာ အကုသိုလ္တရားတို႔သည္ ဤဘ၀၌လည္းေကာင္း၊ တမလြန္ဘ၀၌လည္းေကာင္း ဧကန္ပ်က္စီးေၾကာင္း အညစ္အေၾကးမည္ကုန္၏
၂၄၃။ ထိုအညစ္အေၾကးတို႔ထက္ အလြန္ကဲဆံုး အညစ္အေၾကးကား အမွန္ကိုမသိမႈ အ၀ိဇၨာပင္တည္း၊ ရဟန္းတို႔ ဤအလြန္ကဲဆံုး အ၀ိဇၨာ အညစ္အေၾကးကို သုတ္သင္၍ အညစ္အေၾကး ကင္းေစကုန္ေလာ့။
242. Misconduct is the impurity of a woman; stinginess is the impurity of a donor. Evil things are indeed impurities in this world and the beyond.
243. But the greatest of all impurities is ignorance (Awaitzar), O Bhikkhus! Throw this away and become pure from sin.
241 Asajjhayamala manta,
anutthanamala ghara;
malam vannassa kosajjam,
pamado rakkhato malam.
{[Asajjhaya無復述][mala垢](陽複主格, a.)} [manta咒(陽複主格)],
[anutthana無奮起]mala [ghara家(中複主格, 不規則變化)];
[malam垢(中單主格)] [vannassa美貌(陽單屬格)] [kosajjam懈怠(中單主格)],
[pamado放逸(陽單主格)] [rakkhato護(陽單屬格, ppr.)] [malam垢(中單主格)]. (cf. A iv195)
諸咒以無復述為垢；諸家以無奮起為垢；美貌的垢[是]懈怠；正在護者的垢[是]放逸。
242~243
242 Mal’ itthiya duccaritam,
maccheram dadato malam;
mala ve papaka dhamma,
asmim loke paramhi ca.
[Mal’垢] [itthiya女人(陰單屬格)] [duccaritam惡行(中單主格)],
[maccheram吝惜(中單主格)] [dadato贈與(陽單屬格, ppr.)] [malam垢(中單主格)];
[mala垢(中單從格)] [ve確實] [papaka惡(陽複主格, a.)] [dhamma法(陽複主格)],
[asmim此(陽單處格)] [loke世間(陽單處格)] [paramhi下一(陽單處格, a.)] [ca及]. (cf. A iv195)
女人的垢[是]惡行；正在贈與者的垢[是]吝惜；諸惡法在此世間及在下一[世間]，確實由於垢。
243 Tato mala malataram,
avijja paramam malam,
etam malam pahatvana,
nimmala hotha bhikkhavo.
[Tato從那邊] [mala垢(中單從格)] [malataram更大的垢(中單主格, a.)],
[avijja無明(陰單主格)] [paramam最超越(中單主格, a.)] [malam垢(中單主格)],
[etam這(中單業格)] [malam垢(中單業格)] [pahatvana徹底捨棄(ger.)],
[nimmala無垢(陽複主格, a.)] [hotha變成(複2imp.)] [bhikkhavo比丘(陽複呼格)]. (cf. A iv195)
從那邊比垢更大的垢、最超越的垢[是]無明[1]；比丘們！徹底捨棄這垢後，請變成無垢。
[1] 無明 avijja(a無+vijja明) f. 。「比丘們！但是何者是無明？比丘們！凡是在苦之中無智，在苦的一起出來之中無智，在苦的滅之中無智，在去到苦的滅的行道之中無智。比丘們！此被叫做無明。」(S ii4)
ပကၡႏၵိနာ ပဂေဗၻန၊ သံကိလိေ႒န ဇီ၀ိတံ။
၂၄၅။ ဟိရီမတာ စ ဒုဇၨီ၀ံ၊ နိစၥံ သုစိဂေ၀သိနာ။
အလီေနနာပၸဂေဗၻန၊ သုဒၶါဇီေ၀န ပႆတာ။
၂၄၄။ အ႐ွက္မ႐ွိသူသည္ ရဲတင္းေသာက်ီးႏွင့္တူသျဖင့္ လည္းေကာင္း၊ သူတစ္ပါးဂုဏ္ကို ဖ်က္စီးသျဖင့္လည္းေကာင္း၊ သူတစ္ပါးျပဳသည္ကို မိမိျပဳသေယာင္ေဆာင္သျဖင့္ လည္းေကာင္း၊ ၾကမ္းၾကဳတ္သျဖင့္လည္းေကာင္း၊ ညစ္ညဴးေသာ အက်င့္ျဖင့္လည္းေကာင္း၊ အသက္ေမြးမႈ ျပဳေသာေၾကာင့္ အသက္ေမြးလြယ္ကူ၏။
၂၄၅။ အ႐ွက္႐ွိသူသည္္ အျမဲစင္ၾကယ္မႈကို ႐ွာသျဖင့္လည္းေကာင္း၊ မတြန္႔တိုသျဖင့္လည္းေကာင္း၊ မၾကမ္း ၾကဳတ္သျဖင့္လည္းေကာင္း၊ စင္ၾကယ္ေသာ အသက္ေမြးမႈျဖင့္လည္းေကာင္း၊ သင့္မသင့္ကို ေျမာ္ျမင္သျဖင့္ လည္းေကာင္း အသက္ေမြးမႈျပဳေသာေၾကာင့္ အသက္ေမြးမႈ ခဲယဥ္း၏။
244. Life is easy for those who shamelessly are bold as a crow, for the impudent, for the mischief-maker, for the arrogant and insulting, for the impure.
245. Life is hard to live for the modest always seeking purity, free from clinging, and not impudent, is detached (not stingy), pure in the mode of life.
244 Sujivam ahirikena,
kakasurena dhamsina;
pakkhandina pagabbhena,
samkilitthena jivitam.
[Sujivam容易活命(中單主格, a.)] [ahirikena無慚(陽單具格, a.)],
[kakasūrena無羞愧心(陽單具格, a.)] [dhamsina使...陷落(陽單具格, a.)];
[pakkhandina冒進(陽單具格, a.)] [pagabbhena大膽(陽單具格, a.)],
[samkilitthena完全污染(中單具格, pp.)] [jivitam活命(中單主格)].
活命[是]容易活命，因無慚，因無羞愧心，因使之陷落，因冒進，因大膽，因已被完全污染。
245 Hirimata ca dujjivam,
niccam sucigavesina;
alinen’ appagabbhena,
suddhajivena passata.
[Hirimata具慚(陽單具格, a.)] [ca但是] [dujjivam難活命(中單主格, a.)],
[niccam常(adv.)] [suci淨(a.)][gavesina探求(陽單具格, a.)];
[alinen’未執著(陽單具格, a.)] [appagabbhena不大膽(陽單具格, a.)],
[suddh淨][ajivena謀生(陽單具格)] [passata看(陽單具格, ppr.)].
但是[活命是]難活命，因具慚，因常探求淨者，因未執著，因不大膽，因淨的謀生，因正在看。
ေလာေက အဒိႏၷမာဒိယတိ၊ ပရဒါရဥၥ ဂစၧတိ။
၂၄၇။ သုရာေမရယပါနဥၥ၊ ေယာ နေရာ အႏုယုဥၨတိ။
ဣေဓ၀ ေမေသာ ေလာကသၼႎ၊ မူလံ ခဏတိ အတၱေနာ။
၂၄၈။ ဧ၀ံ ေဘာ ပုရိသ ဇာနာဟိ၊ ပါပဓမၼာ အသညတာ။
မာ တံ ေလာေဘာ အဓေမၼာ စ၊ စိရံ ဒုကၡာယ ရႏၶယံု။
၂၄၆-၂၄၇။ ေလာက၌ အၾကင္သူသည္ သူ႔အသက္ကို သတ္၏၊ မဟုတ္မမွန္ေသာ စကားကိုလည္း ေျပာဆို၏၊ ပိုင္႐ွင္မေပးေသာ သူ႔ဥစၥာကို ခိုးယူ၏၊ သူတစ္ပါး သားမယားကိုလည္း သြားလာ၏၊ ေသရည္ေသရက္ကိုလည္း ေသာက္စား၏၊ ထိုသူသည္ ဤဘ၀၌ပင္လွ်င္ မိမိ၏ မူလရင္း အေျခအျမစ္ကို တူးၿဖိဳဖ်က္ဆီးသည္ မည္၏။
၂၄၈။ အိုေယာက်္ား ကိုယ္စသည္ကိုေစာင့္စည္းမႈ ကင္းေ၀းသူတို႔သည္ ယုတ္ညံ့ေသာသေဘာ ႐ွိကုန္၏ဟု သိေလ ေလာ့၊ ေလာဘသည္ လည္းေကာင္း ေဒါသသည္ လည္းေကာင္း သင့္ကို ၾကာျမင့္စြာ ဆင္းရဲေစရန္ မျပဳလုပ္ပါေစလင့္။
246-247. Whoever in this world destroys life, speaks untruth, takes what is not given, and goes to another's wife, and gets drunk with intoxicants, digs up his own root right here in this world (leads to his own destruction).
248. O man! Know this; that the lack of self-control means wrongdoing. Do not let greed and wrongdoing oppress you into prolonged suffering.
246 Yo panam atipateti,
musavadañ ca bhasati,
loke adinnam adiyati,
paradarañ ca gacchati.
[Yo凡是(陽單主格, rp.)] [panam生物(陽單業格)] [atipateti殺傷(單3現)],
[musavadañ妄語(陽單業格)] [ca並且] [bhasati說(單3現)],
[loke世間(陽單處格)] [adinnam未給與(單業格, pp.)] [adiyati拿起(單3現)],
[paradarañ其他人的妻(陽單業格)] ca [gacchati去到(單3現)]. (cf. A iii205)
凡是殺傷生物，並且說妄語，在世間拿起未被給與的[事物]，並且去到其他人的妻[的懷抱]，
247 Suramerayapanañ ca,
yo naro anuyuñjati,
idh’evameso lokasmim,
mulam khanati attano.
[Sura須羅酒(f.)][meraya迷羅耶酒][panañ飲(陽單業格)] ca,
[yo凡是(陽單主格,rp.) [naro人(陽單主格)] [anuyuñjati隨致力(單3現)],
[idh’在這裡][eva如此]m[eso這(陽單主格)] [lokasmim世間(陽單處格)],
[mūlam根(中單業格)] [khanati挖(單3現)] [attano自我(陽單屬格)]. (cf. A iii205)
並且凡是隨致力飲須羅酒[1]、迷羅耶酒[2]，在這裡這人如此在世間，挖自我的根。
248 Evam bho purisa janahi:
papadhamma asaññata;
ma tam lobho adhammo ca,
ciram dukkhaya randhayum.
[Evam如是] [bho尊(陽單呼格)] [purisa男人(陽單呼格)] [janahi知(單2imp.)]:
[papa惡][dhamma法(陽複主格)] [asaññata未完全止息(陽複主格, pp.)];
[ma不要] [tam你(單業格)] [lobho貪(陽單主格)] [adhammo非法(陽單主格)] [ca及],
[ciram長久(adv.)] [dukkhaya苦(中單與格)] [randhayum困擾(複3過)].
尊男人！請如是知：諸惡法未被完全止息；但願貪及非法代表苦，不要長久困擾你。
[1] 須羅酒 包括：小麥酒、餅酒、米酒、酵母酒、上述諸酒的調和酒。(參見Suttavibhavga ii110)
[2] 迷羅耶酒 包括：花酒、果酒、蜜酒、甘蔗酒、上述諸酒的調和酒。(參見Suttavibhavga ii110))
တတၳ ေယာ စ မကၤု ဘ၀တိ၊ ပေရသံ ပါနေဘာဇေန။
န ေသာ ဒိ၀ါ ၀ါ ရတၱႎ ၀ါ၊ သမာဓိမဓိဂစၧတိ။
၂၅၀။ ယႆ ေစတံ သမုစၧိႏၷံ၊ မူလဃစၥံ သမူဟတံ။
သ ေ၀ ဒိ၀ါ ၀ါ ရတၱႎ ၀ါ၊ သမာဓိမဓိဂစၧတိ။
၂၄၉။ လူအေပါင္းသည္ တစ္စံုတစ္ေယာက္အား ယံုၾကည္သည့္အေလ်ာက္ ၾကည္ညိဳသည့္အေလ်ာက္ ေပးကမ္း လွဴဒါန္း၏၊ စားဖြယ္ေသာက္ဖြယ္စသည္ကို သူတစ္ပါးတို႔ ေပးလွဴရာ၌ မ်က္ႏွာမသာသူသည္ ေန႔အခါ၌ လည္းေကာင္း၊ ညဥ့္အခါ၌ လည္းေကာင္း စိတ္၏ တည္ၾကည္မႈကိုမရ။
၂၅၀။ အၾကင္သူသည္ ဤမ်က္ႏွာမသာမႈသေဘာကို အၾကြင္းမဲ့ျဖတ္၏။ အျမစ္ျပတ္ ပယ္ႏုတ္ျပီးျဖစ္၏၊ ထိုသူသည္ ေန႔အခါ၌လည္းေကာင္း၊ ညဥ့္အခါ၌လည္းေကာင္း စိတ္၏တည္ၾကည္မႈကို ဧကန္ရ၏။
249. People make donations according to their faith: if one's thoughts are disturbed by what has given out to others, that person may not attain concentration by day and by night.
250. But when this is cut off and uprooted, then that person can attain concentration by day and by night.
249 Dadati ve yathasaddham
yathapasadanam jano,
tattha yo mavku bhavati,
paresam panabhojane,
na so diva va rattim va,
samadhim adhigacchati.
[Dadati贈與(單3現)] [ve確實] [yatha依(prep.)][saddham信(陰單業格)]
yatha[pasadanam明淨(中單業格)] [jano人(陽單主格)],
[tattha在那邊] [yo凡是(陽單主格, rp.)] [mavku不安(陽單主格, a.)] [bhavati變成(單3現)],
[paresam其他諸人(陽複屬格)] [pana飲料][bhojane食物(中單處格)],
[na不] [so他(陽單主格)] [diva在日間(adv.)] [va或] [rattim在夜間(adv.)] va,
[samadhim定(陽單業格)] [adhigacchati獲得(單3現)].
人確實依信、依明淨贈與；在那邊凡是在其他諸人的飲料及食物之中，變成不安，他在日間或在夜間不獲得定。
250 Yassa c’etam samucchinnam,
mulaghaccam samuhatam,
sa ve diva va rattim va,
samadhim adhigacchati.
[Yassa他(陽單屬格, rp.)] [c’但是] [etam這(中單主格)] [samucchinnam完全粉碎(中單主格, pp.)],
[mūlaghaccam斷絕根(中單主格, a.)] [samūhatam除去(中單主格, pp.)],
[sa他(陽單主格)] [ve確實] [diva在日間(adv.)] [va或] [rattim在夜間(adv.)] va,
[samadhim定(陽單業格)] [adhigacchati獲得(單3現)]. (cp. Dh249)
但是他的這[不安]已被完全粉碎、斷絕根、已被除去，他在日間或在夜間，確實獲得定。
နတၳိ ေမာဟသမံ ဇာလံ၊ နတၳိ တဏွာသမာ နဒီ။
၂၅၁။ ရာဂႏွင့္တူေသာ မီးသည္မ႐ွိ၊ ေဒါသႏွင့္တူေသာ ဖမ္းယူတတ္ေသာ သတၱ၀ါသည္မ႐ွိ၊ ေမာဟႏွင့္တူေသာ ပိုက္ကြန္သည္မ႐ွိ၊ တဏွာႏွင့္တူေသာ ျမစ္သည္မ႐ွိ။
251. There is no fire like passion, no captor like anger, there is no net like illusion and there is no river like craving.
ပေရသံ ဟိ ေသာ ၀ဇၨာနိ၊ ၾသပုနာတိ ယထာ ဘုသံ။
အတၱေနာ ပန ဆာေဒတိ၊ ကလႎ၀ ကိတ၀ါ သေဌာ။
၂၅၂။ သူတစ္ပါးတို႔၏အျပစ္ကို ျမင္လြယ္၏၊ မိမိ၏အျပစ္ကိုကား ျမင္ႏုိင္ခဲ၏၊ ထိုသူသည္ ဖြဲကိုလႊင့္သကဲ့သို႔ သူ တစ္ပါးတို႔၏ အျပစ္ကိုလႊင့္၏ စဥ္းလဲေကာက္က်စ္ေသာ ငွက္မုဆိုးသည္ ကိုယ္ကို သစ္႐ြက္စသည္ျဖင့္ ဖံုးလြမ္း သကဲ့သို႔ မိမိ၏ အျပစ္ကိုမူကား ဖံုးလႊမ္း၏။
252. It is easy to see the fault of others, but one's own is hard to see. One shows the faults of others like chaff winnowed in the wind, but one conceals one's own faults as a cunning bird hunter who hides under the leaves.
251 Natthi ragasamo aggi,
natthi dosasamo gaho,
natthi mohasamam jalam,
natthi tanhasama nadi.
[Natthi不存在(單3現)] [raga染][samo平等(陽單主格, a.)] [aggi火(陽單主格)],
natthi [dosa為難]samo [gaho握持(陽單主格)],
natthi [moha癡][samam平等(中單主格, a.)] [jalam網(中單主格)],
natthi [tanha渴愛][sama平等(陰單主格, a.)] [nadi河(陰單主格)]. (cp. Dh202)
與染平等的火不存在，與為難平等的握持不存在，與癡平等的網不存在，與渴愛平等的河不存在。
252 Sudassam vajjam aññesam,
attano pana duddasam,
paresam hi so vajjani,
opunati yatha bhusam;
attano pana chadeti,
kalim va kitava satho.
[Sudassam容易被見(中單主格, a.)] [vajjam罪過(中單主格)] [aññesam其他(陽複屬格, a.)],
[attano自我(陽單屬格)] [pana而] [duddasam難被見(中單主格, a.)],
[paresam其他諸人(陽複屬格)] [hi因為] [so他(陽單主格)] [vajjani罪過(中複業格)],
[opunati暴露(單3現)] [yatha像(adv.)] [bhusam糠(陽單業格)];
attano pana [chadeti覆蓋(單3現)],
[kalim噩骰(ㄕㄞˇ)子(陽單業格)] [va如] [kitava行騙者(陽單主格)] [satho狡猾(陽單主格, a.)].
其他者的罪過容易被見，而自我的[罪過]難被見；因為他暴露其他諸人的諸罪過，像[暴露]糠；而覆蓋自我的[罪過]，如狡猾的行騙者[覆蓋]噩骰子。
အာသ၀ါ တႆ ၀ၯုႏၲိ၊ အာရာ ေသာ အာသ၀ကၡယာ။
၂၅၃။ သူတစ္ပါး၏ အျပစ္ကို အစဥ္႐ႈလွ်က္ အျမဲမျပတ္ ကဲ့ရဲ့တတ္သူအား အာသေ၀ါတရားတို႔သည္ တိုးပြားကုန္၏၊ ထုိသူသည္ အာသေ၀ါကုန္ျခင္းမွ ေ၀းကြာ၏။
253. One who sees the faults of others is always ready to blame. This makes him increase of compulsions (Arthawal taya). Such one is far from extinction of compulsion.
ပပဥၥာဘိရတာ ပဇာ၊ နိပၸပဥၥာ တထာဂတာ။
၂၅၅။ အာကာေသ၀ပဒံ နတၳိ၊ သမေဏာ နတၳိ ဗာဟိေရ။
သခၤါရာ သႆတာ နတၳိ၊ နတၳိ ဗုဒၶါနမိဥၨိတံ။
၂၅၄။ ေကာင္းကင္၌ ေျခရာမ႐ွိ၊ သာသနာ့ျပင္ပ၌ မဂ္ရ ဖိုလ္ရ ရဟန္းမ႐ွိ၊ သတၱ၀ါတို႔သည္ သံသရာခ်ဲ႕ထြင္တတ္ေသာ တဏွာ မာန ဒိ႒ိ တရား၌ ေမြ႔ေလ်ာ္ကုန္၏၊ ဘုရား႐ွင္တို႔သည္ သံသရာ ခ်ဲ႕ထြင္တတ္ေသာတရားမွ ကင္းကုန္၏။
၂၅၅။ ေကာင္းကင္၌ ေျခရာမ႐ွိ၊ သာသနာ့ျပင္ပ၌ မဂ္ရဖိုလ္ရ ရဟန္းမ႐ွိ၊ ျမဲကုန္ေသာသခၤါရ တရားတို႔သည္ မ႐ွိကုန္။ ဘုရား႐ွင္တို႔အား တုန္လႈပ္ျခင္းမ႐ွိ။
254. There is no footstep in the sky; no true monk is found outside the Buddhist Order (in Buddha's Theravada Thar tha nar), the world delights in pleasures, Buddhas have overcome from such pleasures.
255. There is no footstep in the sky; no true monk is found outside the Buddhist Order (in Buddha's Theravada Thar tha nar), no Sankhara is eternal; Buddhas have no agitation.
253 Paravajjanupassissa,
niccam ujjhanasaññino,
asava tassa vaddhanti,
ara so asavakkhaya.
[Para其他人(a.)][vajj罪過][anupassissa隨看(陽單與格, a.)],
[niccam常(adv.)] [ujjhana譏嫌][saññino一起知(陽單與格, a.)],
[asava流向(陽複主格)] [tassa他(陽單屬格)] [vaddhanti增長(複3現)],
[ara疏遠(indecl.)] [so他(陽單主格)] [asavakkhaya滅盡諸流向(陽單從格)].
對隨看其他人的罪過者，對常一起知譏嫌者，他的諸流向增長，他從滅盡諸流向疏遠。
254~255
254 Akaseva padam natthi,
samano natthi bahiro,
papañcabhirata paja,
nippapañca Tathagata.
[Akase虛空(陽單處格)][va如] [padam足跡(中單主格)] [natthi不存在(單3現)],
[samano沙門(陽單主格)] natthi [bahiro外部(陽單主格, a.)],
[papañc虛妄][abhirata全面喜樂(陰單主格, pp.)] [paja世代子孫(陰單主格)],
[nippapañca無虛妄(陽複主格, a.)] [Tathagata如來(陽複主格)].
如足跡在虛空中不存在，外部的沙門不存在；世代子孫已全面喜樂虛妄，諸如來[1]無虛妄。
255 Akaseva padam natthi,
samano natthi bahiro,
savkhara sassata natthi,
natthi Buddhanam iñjitam.
[Akase虛空(陽單處格)][va如] [padam足跡(中單主格)] [natthi不存在(單3現)],
[samano沙門(陽單主格)] natthi [bahiro外部(陽單主格, a.)], (cp. Dh254)
[savkhara一起作(陽單從格)] [sassata永久不變(陽單從格, a.)] natthi,
natthi [Buddhanam已覺者(陽複屬格)] [iñjitam搖動(中單主格, pp.)].
如足跡在虛空中不存在，外部的沙門不存在；從永久不變的一起作，它不存在；諸已覺者的已被搖動的[心]不存在。
[1] 如來 tathagata(tatha如是+agata來(pp.)) I. m. 如來 2. a. 已如是來 (「比丘們！如來依說的如是作，依作的如是說。這樣，依說的如是作，依作的如是說。由於它，他被叫做如來。」(A ii24))
