၁၇။ ေကာဓ၀ဂ ၢKodhavaggo 憤怒品
တံ နာမ႐ူပသၼိမသဇၨမာနံ၊ အကိဥၥနံ နာႏုပတႏၲိ ဒုကၡာ။
၂၂၁။ အမ်က္ေဒါသကို စြန္႔ရာ၏၊ မာနကို ပယ္ရာ၏၊ သံေယာဇဥ္မွန္သမွ်ကို ေက်ာ္လြန္ရာ၏၊ နာမ္႐ုပ္၌ မၿငိတြယ္ မေၾကာင့္ၾကသူထံသို႔ ဆင္းရဲဒုကၡတို႔သည္ မက်ေရာက္ကုန္။
221. Put away anger, abandon pride and overcome bondage. Whoever clings not to the constituents of existence (Nama-rupa, mind and matter) and to nothing whatsoever, sufferings never befall him.
တမဟံ သာရထႎ ျဗဴမိ၊ ရသၼိဂၢါေဟာ ဣတေရာ ဇေနာ။
၂၂၂။ လိမၼာေသာရထားထိန္းသည္ လ်င္ျမန္စြာေျပးသြားေသာရထားကို လမ္းမလြဲေအာင္ ေစာင့္ေ႐ွာက္ႏုိင္သကဲ့သို႔ ျဖစ္ေပၚလာေသာ အမ်က္ေဒါသကို စင္စစ္ တားျမစ္ႏုိင္သူကို လိမၼာေသာ ရထားထိန္းဟူ၍ ငါဆို၏၊ ဤမွတစ္ပါး ျပကေတ့ရထားထိန္းသည္ ရထားၾကိဳးကိုင္သာမည္၏။
222. One who controls rising anger as a chariot controls his carriage at full speed not going off the track, that one I call a true charioteer, others merely rein-holders.
221 Kodham jahe vippajaheyya manam,
saññojanam sabbam atikkameyya;
tam namarupasmim asajjamanam,
akiñcanam nanupatanti dukkha.
[Kodham憤怒(陽單業格)] [jahe捨棄(單3opt.)] [vippajaheyya徹底捨離(單3opt.)] [manam傲慢(陽單業格)],
[saññojanam結合(陽單業格)] [sabbam一切(陽單業格, a.)] [atikkameyya走越過(單3opt.)];
[tam他(陽單業格)] [namarūpasmim名及形色(中單處格)] [asajjamanam未執著(陽單業格, ppr.)],
[akiñcanam無任何(陽單業格, a.)] [n不][anupatanti隨落下(複3現)] [dukkha苦(陽複主格, a.)]. (cf. S i23)
他應捨棄憤怒，應徹底捨離傲慢，應走越過一切的結合；在名及形色之中，諸苦的不隨落下在未正在執著、無任何的他。
222 Yo ve uppatitam kodham,
ratham bhantam va dharaye,
tam aham sarathim brumi,
rasmiggaho itaro jano.
[Yo凡是(陽單主格, rp.)] [ve確實] [uppatitam上升(陽單業格, pp.)] [kodham憤怒(陽單業格)],
[ratham車(陽單業格)] [bhantam旋轉(陽單業格, pp.)] [va如] [dharaye制止(單3opt.)],
[tam他(陽單業格)] [aham我(單主格)] [sarathim御者(陽單業格)] [brūmi說...是(單1現)],
[rasmi韁繩]g[gaho握持(陽單主格, a.)] [itaro其他(陽單主格, a.)] [jano人(陽單主格)].
凡是確實能制止已被上升的憤怒，如[制止]已被旋轉的車，我說他是御者，其他的人[是]握持韁繩者。
ဇိေန ကဒရိယံ ဒါေနန၊ သေစၥနာလိက၀ါဒိနံ။
၂၂၃။ အမ်က္ထြက္ေသာသူကို ေမတၱာတရားျဖင့္ေအာင္ရာ၏၊ မေကာင္းေသာ သေဘာ႐ွိသူကို ေကာင္းေသာသေဘာျဖင့္ ေအာင္ရာ၏၊ ႏွေျမာ၀န္တိုေသာသူကို ေပးကမ္းျခင္းျဖင့္ ေအာင္ရာ၏၊ မဟုတ္မမွန္ ေျပာသူကို အဟုတ္အမွန္ ေျပာဆိုျခင္းျဖင့္ ေအာင္ရာ၏။
223. One would conquer anger by loving-kindness, one would conquer evil by good, one would conquer the mean by generosity, and one would conquer the man who speaks lies by truth.
ဧေတဟိ တီဟိ ဌာေနဟိ၊ ဂေစၧ ေဒ၀ါန သႏၲိေက။
၂၂၄။ မွန္ေသာစကားကို ေျပာဆိုရာ၏၊ အမ်က္မထြက္ရာ၊ ေတာင္းလာသည္႐ွိေသာ္ အနည္းငယ္မွ်ကိုေသာ္လည္း ေပးလွဴရာ၏၊ ဤအေၾကာင္းသံုးပါးတို႔ျဖင့္ နတ္ျပည္သို႔ေရာက္ရ၏။
224. Let one tell the truth, let one not be angry, when asked, let one give, even be it a little. By these three factors, one would attain the world of gods (Deva).
223 Akkodhena jine kodham,
asadhum sadhuna jine,
jine kadariyam danena,
saccen’alikavadinam.
[Akkodhena無憤怒(陽單具格)] [jine勝過(單3opt.)] [kodham憤怒(陽單業格)],
[asadhum不妥善(單業格, a.)] [sadhuna妥善(單具格, a.)] jine,
jine [kadariyam吝嗇(中單業格)] [danena贈與(中單具格)],
[saccen’真諦(中單具格)][alikavadinam說虛偽(陽單業格, a.)].
以無憤怒能勝過憤怒，以妥善者能勝過不妥善者，以贈與能勝過吝嗇，以真諦[能勝過]說虛偽者。
224 Saccam bhane na kujjheyya,
dajja appampi yacito,
etehi tihi thanehi,
gacche devana santike.
[Saccam真諦(中單業格)] [bhane說(單3opt.)] [na不] [kujjheyya憤怒(單3opt.)],
[dajja贈與(單3opt.)] [appam少量(中單主格)][pi即使...亦] [yacito乞求(陽單主格, pp.)],
[etehi這(中複具格)] [tihi三(中性具格)] [thanehi地方(中複具格)],
[gacche去到(單3opt.)] [devana天(陽複屬格)] [santike附近(中單處格)].
應說真諦、不應憤怒，已被乞求者即使少量亦應贈與；以這三地方，他在諸天的附近可以去到。
ေတ ယႏၲိ အစၥဳတံ ဌာနံ၊ ယတၳ ဂႏ႖ာ န ေသာစေရ။
၂၂၅။ သူတစ္ပါးတို႔ကို မညႇဥ္းဆဲတတ္၊ ကာယဒြါရစသည္တို႔ျဖင့္ အျမဲေစာင့္စည္းတတ္ကုန္ေသာ ရဟႏၲာပုဂၢဳိလ္တို႔သည္ စိုးရိမ္ျခင္းကင္းရာ ေသျခင္းကင္းရာျဖစ္ေသာ နိဗၺာန္အရပ္သို႔ ေရာက္ၾကရကုန္၏။
225. The Arahants who do no harm to others, who are always in control of the body, go to the immortal Nibbana, where once gone they sorrow no more.
နိဗၺာနံ အဓိမုတၱာနံ၊ အတၳံ ဂစၧႏၲိ အာသ၀ါ။
၂၂၆။ အခါခပ္သိမ္း ႏုိးၾကားထႂကြကုန္သည္ျဖစ္၍ ေန႔ညဥ့္ပတ္လံုး သိကၡာသံုးပါးကို က်င့္ၾကကုန္လ်က္ နိဗၺာန္သို႔ စိတ္ညြတ္ၾကသူတို႔အား အာသေ၀ါတရားတို႔ ခ်ဳပ္ျငိမ္းကြယ္ေပ်ာက္ၾကကုန္၏။
226. Those who are ever alert and watchful, who practice three discourses day and night with the intent upon Nibbana, their evil passions will come to an end.
225 Ahimsaka ye munayo,
niccam kayena samvuta,
te yanti accutam thanam,
yattha gantva na socare.
[Ahimsaka無傷害(陽複主格, a.)] [ye凡是(陽複主格, rp.)] [munayo牟尼(陽複主格)],
[niccam常(adv.)] [kayena身(陽單具格)] [samvuta完全圍(陽複主格, pp.)],
[te他們(陽複主格)] [yanti行走到(複3現)] [accutam未脫離(中單業格, pp.)] [thanam地方(中單業格)],
[yattha在此(adv.)] [gantva去到(ger.)] [na不] [socare悲傷(複3現,為自言)].
凡是無傷害的諸牟尼，經身常已被完全圍；他們行走到未脫離的地方[1]，在此去到後不悲傷。
226 Sada jagaramananam,
ahorattanusikkhinam,
nibbanam adhimuttanam,
attham gacchanti asava.
[Sada經常(adv.)] [jagaramananam清醒(陽複屬格, ppr.)],
[ahoratt日夜][anusikkhinam隨學(陽複屬格, a.)],
[nibbanam涅槃(中單業格)] [adhimuttanam信解(陽複屬格, pp.)],
[attham滅沒(中單業格)] [gacchanti去到(複3現)] [asava流向(陽複主格)].
諸經常正在清醒者、諸日夜隨學者、諸已信解涅槃者的諸流向，去到滅沒。
[1] 未脫離的地方 指「涅槃」。accuta (a未+cuta脫離(pp.)) pp. 未脫離(他譯：不死) DhA：Accutanti sassatam.(「未脫離」：永久不變。)
cavati 脫離{pp. cuta}(他譯：死)(BPA譯：to pass away)(Walshe譯：to descend) (「那個我已從那邊脫離，在那裡顯現。」(D i81))
နိႏၵႏၲိ တုဏွိမာသီနံ၊ နိႏၵႏၲိ ဗဟုဘာဏိနံ။
မိတဘာဏိမၸိ နိႏၵႏၲိ၊ နတၳိ ေလာေက အနိႏၵိေတာ။
၂၂၈။ န စာဟု န စ ဘ၀ိႆတိ၊ န ေစတရဟိ ၀ိဇၨတိ။
ဧကႏၲံ နိႏၵိေတာ ေပါေသာ၊ ဧကႏၲံ ၀ါ ပသံသိေတာ။
၂၂၉။ ယံ ေစ ၀ိညဴ ပသံသႏၲိ၊ အႏု၀ိစၥ သုေ၀ သုေ၀။
အစၧိဒၵ၀ုတၱႎ ေမဓာ၀ႎ၊ ပညာသီလသမာဟိတံ။
၂၃၀။ နိကၡံ ဇေမၺာနဒေႆ၀၊ ေကာ တံ နိႏၵိတုမရဟတိ။
ေဒ၀ါပိ နံ ပသံသႏၲိ၊ ျဗဟၼဳနာပိ ပသံသိေတာ။
၂၂၇။ အိုအတုလ ဤကဲ့ရဲ့ျခင္းသည္ ေ႐ွး႐ုိးစဥ္လာေပတည္း၊ ဤကဲ့ရဲ့ျခင္းသည္ ယခုမွျဖစ္သည္မဟုတ္၊ ဆိတ္ဆိတ္ေနသူကိုလည္း ကဲ့ရဲ့ကုန္၏၊ မ်ားစြာေျပာေဟာေသာသူကိုလည္း ကဲ့ရဲ့ကုန္၏၊ ႏႈိင္းခ်ိန္၍ ေျပာေသာ သူကိုလည္း ကဲ့ရဲ့ကုန္၏၊ ေလာက၌ အကဲ့ရဲ့လြတ္ေသာသူမည္သည္ မ႐ွိေပ။
၂၂၈။ လံုး၀အကဲ့ရဲ့ခံရသူ လံုး၀အခ်ီးမြမ္းခံရသူမည္သည္ ေ႐ွးကလည္းမ႐ွိခဲ့စဖူး၊ ေနာင္အခါလည္း ႐ွိလိမ့္မည္မဟုတ္၊ ယခုအခါ၌လည္းမ႐ွိ။
၂၂၉-၂၃၀။ မက်ဳိးမျပတ္ေသာ အက်င့္႐ွိေသာ ေဖာက္ခဲြႏုိင္ေသာပညာ႐ွိေသာ ပညာဂုဏ္ သီလဂုဏ္ သမာဓိ ဂုဏ္႐ွိေသာသူကို ပညာ႐ွိသူတို႔သည္ ဟုတ္မွန္စြာသိ၍ ေန႔တိုင္းေန႔တိုင္း ခ်ီးမြမ္းခဲ့ပါမူ ဇမၺဴရာဇ္ေ႐ႊစင္နိကၡႏွင့္ တူသူကို အဘယ္သူသည္ ကဲ့ရဲ့ႏိုင္ပါအံ့နည္း၊ ထိုသူကို နတ္တို႔သည္လည္း ခ်ီးမြမ္းကုန္၏၊ ျဗဟၼာမင္းသည္လည္း ခ်ီးမြမ္း၏။
227. It is an old saying, O Atula – not a new one, people find fault who stays silently, they find fault with one speaking much, and even with one who speaks moderately do they find fault. There is no one in this world who can escape not faulted.
228. There never was, there never will be, nor is there now, a man who is always blamed, or a man who is always praised.
229-230. But who would dare to blame the man whom the wise praise day after day, whose life is pure and full of light, in whom there is virtue and wisdom, who is pure as a pure coin of gold? Even the gods praise the man, even Brahma praises him.
227 Poranam etam Atula,
n’etam ajjatanam iva,
nindanti tunhim asinam,
nindanti bahubhaninam,
mitabhaninam pi nindanti,
natthi loke anindito.
[Poranam以前(中單主格, a.)] [etam這(中單主格)] [Atula阿托羅(陽單呼格)],
[n’不] [etam這(中單主格)] [ajjatanam今日(中單主格, a.)] [iva如(indecl.)],
[nindanti責難(複3現)] [tunhim沈默(陽單業格, a.)] [asinam坐(陽單業格, pp.)],
nindanti [bahubhaninam多言(陽單業格, a.)],
[mitabhaninam謹言(陽單業格, a.)] [pi亦] nindanti,
[natthi不存在(單3現)] [loke世間(陽單處格)] [anindito未責難(陽單主格, pp.)].
阿托羅！[1]以前的這，不[是]如今日的這：他們責難沈默的已坐者，責難多言者，亦責難謹言者；未被責難者在世間不存在。
228 Na c’ahu na ca bhavissati,
na c’etarahi vijjati,
ekantam nindito poso,
ekantam va pasamsito.
{Na [c’並且][ahu變成(單3過, ca+ahu>c’ahu)] na既不...也不} ca [bhavissati變成(單3未)],
na [c’並且] [etarahi現在] [vijjati被知(單3現)],
[ekantam一向(單業格, a.>adv.)] [nindito責難(陽單主格, pp.)] [poso人(陽單主格)],
ekantam [va或] [pasamsito稱讚(陽單主格, pp.)].
一向已被責難的人，或一向已被稱讚的[人]，既不曾變成，並且也將不變成，並且現在也不被知。
229 Yañ ce viññu pasamsanti,
anuvicca suve suve,
acchiddavuttim medhavim,
paññasilasamahitam.
[Yañ凡是(陽單業格, rp.)] [ce若] [viññū智者(陽複主格)] [pasamsanti稱讚(複3現)],
[anuvicca隨知(ger.)] [suve suve日日],
[acchidda無破綻(a.)][vuttim行為(陰單業格)] [medhavim有智(陽單業格, a.)],
[pañña慧][sila戒][samahitam定(陽單業格, pp.)].
若日日隨知後[2]，諸智者稱讚凡是行為無破綻者、有智者、已定於慧及戒者。
230 Nekkham jambonadasseva,
ko tam ninditum arahati;
deva pi nam pasamsanti,
Brahmuna pi pasamsito.
[Nekkham金幣(陽單業格)] [jambonadass蒲桃樹河金(陽單屬格)][eva如(...a+iva>’eva=[iva如])],
[ko誰?(陽單主格)] [tam他(陽單業格)] [ninditum責難(inf.)] [arahati值得領受(單3現)];
[deva天(陽複主格)] {pi [nam他(陽單業格)] [pasamsanti稱讚(複3現)],
[Brahmuna婆羅門(陽單具格)] pi既...亦} [pasamsito稱讚(陽單主格, pp.)]. (cf. A ii8)
如蒲桃樹河[3]金的金幣，誰值得領受、可責難他？諸天既稱讚他；[他]亦已被婆羅門稱讚。
၂၃၁။ ကာယပၸေကာပံ ရေကၡယ်၊ ကာေယန သံ၀ုေတာ သိယာ။
ကာယဒုစၥရိတံ ဟိတြာ၊ ကာေယန သုစရိတံ စေရ။
၂၃၂။ ၀စီပေကာပံ ရေကၡယ်၊ ၀ါစာယ သံ၀ုေတာ သိယာ။
၀စီဒုစၥရိတံ ဟိတြာ၊ ၀ါစာယ သုစရိတံ စေရ။
၂၃၃။ မေနာပေကာပံ ရေကၡယ်၊ မနသာ သံ၀ုေတာ သိယာ။
မေနာဒုစၥရိတံ ဟိတြာ၊ မနသာ သုစရိတံ စေရ။
၂၃၄။ ကာေယန သံ၀ုတာ ဓီရာ၊ အေထာ ၀ါစာယ သံ၀ုတာ။
မနသာ သံ၀ုတာ ဓီရာ၊ ေတ ေ၀ သုပရိသံ၀ုတာ။
၂၃၁။ ကိုယ္အမူအရာ ပ်က္စီးမႈ ကာယဒုစ႐ုိက္သံုးပါးကို ေစာင့္ေ႐ွာက္ရာ၏ ကာယဒြါရျဖင့္ ဒုစ႐ုိက္၀င္ေရာက္လာမႈကို တားျမစ္ပိတ္ပင္ရာ၏၊ ကာယဒုစ႐ုိက္ကိုပယ္စြန္႔၍ ကာယသုစ႐ုိက္ကို က်င့္ရာ၏။
၂၃၂။ ႏႈတ္အမူအရာပ်က္စီးမႈ ၀စီဒုစ႐ုိက္ေလးပါးကို ေစာင့္ေ႐ွာက္ရာ၏၊ ၀စီဒြါရျဖင့္ ဒုစ႐ုိက္ ၀င္ေရာက္လာမႈကို တားျမစ္ပိတ္ပင္ရာ၏၊ ၀စီဒုစ႐ုိက္ကိုပယ္စြန္႔၍ ၀စီသုစ႐ုိက္ကိုက်င့္ရာ၏။
၂၃၃။ စိတ္အမူအရာပ်က္စီးမႈ မေနာဒုစ႐ုိက္သံုးပါးကို ေစာင့္ေ႐ွာက္ရာ၏၊ မေနာဒြါရျဖင့္ ဒုစ႐ုိက္ ၀င္ေရာက္လာမႈကို တားျမစ္ပိတ္ပင္ရာ၏၊ မေနာဒုစ႐ုိက္ကို ပယ္စြန္႔၍ မေနာသုစ႐ုိက္ကို က်င့္ရာ၏။
၂၃၄။ ပညာ႐ွိသည္ ကိုယ္ျဖင့္၀င္ေရာက္လာေသာ ဒုစ႐ုိက္၊ ႏႈတ္ျဖင့္၀င္ေရာက္လာေသာ ဒုစ႐ုိက္၊ စိတ္ျဖင့္၀င္ ေရာက္လာေသာ ဒုစ႐ုိက္တို႔ကို တားျမစ္ပိတ္ပင္ႏုိင္ကုန္၏၊ ထိုပညာ႐ွိတို႔သည္သာ တားျမစ္ပိတ္ပင္သူတို႔ မည္ကုန္၏။
231. Guard against misdeeds caused by body, one should be restrained in body. Give up evil conduct of the body, but one should be of good bodily conduct.
232. Guard against misdeeds caused by words, one should be restrained in speech. Give up evil conduct in speech, but one should be of good conduct in speech.
233. Guard against misdeeds caused by mind, one should be restrained in thoughts. Give up evil conduct of mind, but one should be of good conduct in mind.
234. Those that are wise, whose body, words and mind are in self-control. They are indeed well-controlled.
231 Kayappakopam rakkheyya,
kayena samvuto siya,
kayaduccaritam hitva,
kayena sucaritam care.
[Kaya身]p[pakopam激動(陽單業格)] [rakkheyya護(單3opt.)],
[kayena身(陽單具格)] [samvuto完全圍(陽單主格, pp.)] [siya是(單3opt.)],
kaya[duccaritam惡行(中單業格)] [hitva捨棄(ger.)],
kayena [sucaritam善行(中單業格)] [care行(單3opt.)].
他應護身的激動；應是經身已被完全圍；捨棄身的惡行後；經身應行善行。
232 Vacipakopam rakkheyya,
vacaya samvuto siya,
vaciduccaritam hitva,
vacaya sucaritam care.
[Vaci語][pakopam激動(陽單業格)] [rakkheyya護(單3opt.)],
[vacaya語(陰單具格)] [samvuto完全圍(陽單主格, pp.)] [siya是(單3opt.)],
vaci[duccaritam惡行(中單業格)] [hitva捨棄(ger.)],
vacaya [sucaritam善行(中單業格)] [care行(單3opt.)]. (cp. Dh231)
他應護語的激動；應是經語已被完全圍；捨棄語的惡行後；經語應行善行。
233 Manopakopam rakkheyya,
manasa samvuto siya,
manoduccaritam hitva,
manasa sucaritam care.
[Mano意][pakopam激動(陽單業格)] [rakkheyya護(單3opt.)],
[manasa意(中單具格)] [samvuto完全圍(陽單主格, pp.)] [siya是(單3opt.)],
[mano意][duccaritam惡行(中單業格)] [hitva捨棄(ger.)],
manasa [sucaritam善行(中單業格)] [care行(單3opt.)]. (cp. Dh231)
他應護意的激動；應是經意已被完全圍；捨棄意的惡行後；經意應行善行。
234 Kayena samvuta dhira,
atho vacaya samvuta,
manasa samvuta dhira,
te ve suparisamvuta.
[Kayena身(陽單具格)] [samvuta完全圍(陽複主格, pp.)] [dhira賢明者(陽複主格)],
[atho然後] [vacaya語(陰單具格)] samvuta,
[manasa意(中單具格)] samvuta dhira,
[te他們(陽複主格)] [ve確實] [su善][parisamvuta遍完全圍(陽複主格, pp.)].
諸賢明者經身已被完全圍；然後經語已被完全圍；諸賢明者經意已被完全圍；他們確實已被善遍完全圍。
