အတိ၀ါက်ံ တိတိကၡိႆံ၊ ဒုႆီေလာ ဟိ ဗဟုဇၨေနာ။
၃၂၁။ ဒႏၲံ နယႏၲိ သမိတႎ၊ ဒႏၲံ ရာဇာဘိ႐ူဟတိ။
ဒေႏၲာ ေသေ႒ာ မႏုေႆသု၊ ေယာတိ၀ါက်ံ တိတိကၡတိ။
၃၂၂။ ၀ရမႆတရာ ဒႏၲာ၊ အာဇာနီယာ စ သိႏၶ၀ါ။
ကုဥၨရာ စ မဟာနာဂါ၊ အတၱဒေႏၲာ တေတာ ၀ရံ။
၃၂၀။ ဆင္ေျပာင္ႀကီးသည္ စစ္ေျမျပင္၌ ေလးမွ (မိမိအေပၚသို႔)က်ေရာက္လာေသာျမားကို မတုန္ မလႈပ္ခံသကဲ့သို႔ ငါဘုရားသည္ လြန္က်ဴးေစာ္ကားေသာ စကားကို သည္းခံအံ့၊ ေလာကီဘံုသား လူအမ်ားသည္ သီလမ႐ွိသည္သာတည္း။
၃၂၁။ ယဥ္ေက်းၿပီးေသာ ဆင္ျမင္းစသည္ကိုသာ လူစုလူေ၀း႐ွိရာ ပြဲသဘင္သို႔ေဆာင္ကုန္၏၊ ယဥ္ေက်းၿပီးေသာ ဆင္ျမင္းစသည္ကိုသာ မင္းသည္စီး၏၊ လြန္က်ဴးေစာ္ကားေသာစကားကို သည္းခံႏုိင္ေသာသူသည္ ယဥ္ေက်းၿပီးျဖစ္၍ လူတို႔တြင္ အျမတ္ဆံုး ျဖစ္၏။
၃၂၂။ အႆတိုရ္ျမင္းတို႔သည္ လည္းေကာင္း၊ အာဇာနည္ျမင္းတို႔သည္ လည္းေကာင္း၊ သိေႏၶာျမင္းတို႔သည္ လည္းေကာင္း၊ ကုဥၨရမည္ေသာ ဆင္ေျပာင္ႀကီးတို႔သည္ လည္းေကာင္း ယဥ္ေက်းကုန္မွသာလွ်င္ ျမတ္ကုန္၏၊ ကိုယ္ စိတ္ႏွစ္ပါးကို ဆံုးမယဥ္ေက်းၿပီးသူသည္ ထို ျမင္း ဆင္တို႔ထက္ လြန္ျမတ္၏။
320. Like an elephant in the battle endures the arrows shot from the bow, I, as the Buddha, will endure the abusive words as the majority of people are of poor virtue (immoral).
321. They take a tamed elephant or horse to the crowd (assembly); the King also mounts a tamed elephant or horse. Among people a tamed one is the best who can endure the abusive words.
322. Noble horses and mules are good if tamed, so also great elephants; but the person who tames himself is even better.
320 Aham nago va savgame,
capato patitam saram,
ativakyam titikkhissam,
dussilo hi bahujjano.
[Aham我(單主格)] [nago象(陽單主格)] [va如] [savgame戰鬥(陽單處格)],
[capato弓(陽單從格)] [patitam落下(陽單業格, pp.)] [saram箭(陽單業格)],
[ativakyam辱罵(中單業格)] [titikkhissam忍受(單1未)],
[dussilo難(ㄋㄢˊ)戒(陽單主格, a.)] [hi因為] [bahujjano眾人(陽單主格)].
如象在戰鬥時，[忍受]已從弓落下的箭；我將忍受辱罵，因為眾人[是]難戒者。
321 Dantam nayanti samitim,
dantam raja’bhiruhati,
danto settho manussesu,
yo ’tivakyam titikkhati.
[Dantam調伏(單業格, pp.)] [nayanti引導(複3現)] [samitim集合(陰單業格)],
dantam [raja王(陽單主格)][’bhirūhati登上(單3現)],
[danto調伏(陽單主格, pp.)] [settho最勝(陽單主格, a.)] [manussesu人(陽複處格)],
[yo他(陽單主格, rp.)] [’tivakyam辱罵(中單業格)] [titikkhati忍受(單3現)].
他們引導已被調伏的[動物[1]]集合，王登上已被調伏的[動物]；已被調伏者在諸人之中最勝，他忍受辱罵。
322 Varam assatara danta,
ajaniya ca sindhava,
kuñjara ca mahanaga,
attadanto tato varam.
[Varam最好(adv.)] [assatara騾(ㄌㄨㄛˊ)(陽複主格)] [danta調伏(陽複主格, pp.)],
[ajaniya品種優秀(陽複主格, a.)] [ca及] [sindhava辛頭馬(陽複主格)],
[kuñjara象(陽複主格)] ca [maha大][naga象(陽複主格)],
[atta自我][danto調伏(陽單主格, pp.)] [tato從那邊] [varam最好(adv.)].
[1] 動物 指「象」或「馬」。(參見Narada Thera, The Dhammapada Pali Text and Translation with Stories in Brief and Notes, 4th Edition, p.251, Taipei: The Corporate Body of the Buddha Educational Foundation, 1993.)
[2] 諸辛頭馬 DhA：Sindhavati sindhavaratthe jata assa.(「諸辛頭馬」：已被生在辛頭國的諸馬。)
ယထာတၱနာ သုဒေႏၲန၊ ဒေႏၲာ ဒေႏၲန ဂစၧတိ။
၃၂၃။ ဤျပကေတ့ေသာ ဆင္ယာဥ္ ျမင္းယာဥ္တို႔ျဖင့္ မေရာက္ဖူးေသးေသာ နိဗၺာန္အရပ္သို႔ မေရာက္ႏုိင္သည္သာတည္း၊ ၀ိပႆနာအခိုက္ စကၡဳစေသာ ဣေႁႏၵတို႔ကို ဆံုးမသျဖင့္လည္းေကာင္း၊ မဂ္အခိုက္ မိမိစိတ္ကို ေကာင္းစြာဆံုးမသျဖင့္လည္းေကာင္း ယဥ္ေက်းၿပီးသူသည္သာ မေရာက္ဖူးေသးေသာ နိဗၺာန္အရပ္သို႔ မုခ်ေရာက္ႏုိင္၏။
323. It is not by these horses and elephants that one may not go to Nibbana. Only when practicing vipassana meditation or while in magga Samadhi one who already tamed by himself can reach Nibbana where untravelled before.
ဗေဒၶါ ကဗဠံ န ဘုဥၨတိ၊ သုမရတိ နာဂ၀နႆ ကုဥၨေရာ။
၃၂၄။ ျပင္းထန္စြာ အမုန္ယစ္၍ ႏွိမ္နင္းရန္ခဲယဥ္းေသာ ဓနပါလမည္ေသာဆင္သည္ အဖဲြ႔အခ်ည္ ခံရသျဖင့္ အစားအစာကို မစားႏုိင္၊ ဆင္သည္ မိမိေနရာ ဂန္႔ေဂၚေတာကိုသာ ေအာက္ေမ့ေန၏။
324. The bull elephant named Danapala, in time of rut, being taken captive, is hard to control. It does not eat any food when bound; the elephant only remembers his elephant grove.
323 Na hi etehi yanehi,
gaccheyya agatam disam,
yathattana sudantena,
danto dantena gacchati.
[Na不] [hi確實] [etehi這些(中複具格)] [yanehi交通工具(中複具格)],
[gaccheyya去到(單3opt.)] [agatam未去到(陰單業格, pp.)] [disam方(陰單業格)],
[yath像][attana自我(陽單具格)] [sudantena善調伏(陽單具格, pp.)],
[danto調伏(陽單主格, pp.)] [dantena調伏(陽單具格, pp.)] [gacchati去到(單3現)].
確實不因這些交通工具，他能去到未去到的方[1]；像已被調伏者，因已被自我善調伏，因已被[自我]調伏，去到[未去到的方]。
324 Dhanapalako nama kuñjaro,
katukapabhedano dunnivarayo;
baddho kabalam na bhuñjati,
sumarati nagavanassa kuñjaro.
[Dhana財][palako守護者(陽單主格)] [nama名叫(adv.)] [kuñjaro象(陽單主格)],
{[katuka辛辣(a.)][pabhedano徹底使...迸裂](陽單主格, a.)} [dunnivarayo難制止(陽單主格, grd.)];
[baddho被繫縛(陽單主格, pp.)] [kabalam一口糧食(中單業格)] [na不] [bhuñjati受用(單3現)],
[sumarati念(單3現)] [naga象][vanassa林(中單與格)] kuñjaro.
徹底使辛辣的[體液][2]迸裂、應難被制止的象，名叫財的守護者；已被繫縛的象不受用一口糧食，對象林念。
မဟာ၀ရာေဟာ၀ နိ၀ါပပုေ႒ာ၊ ပုနပၸဳနံ ဂဗၻမုေပတိ မေႏၵာ။
၃၂၅။ ထိုင္းမႈိင္းငိုက္မ်ဥ္းကာအိပ္လ်က္ အစားႀကီးေသာ ၀က္ႀကီးကဲ့သို႔ တလူးလူး တလဲလဲ အိပ္ေလ့႐ွိသည့္ ပညာႏု႔ံသူသည္ (အနိစၥ အစ႐ွိေသာ လကၡဏာတို႔ကို မဆင္ျခင္ႏုိင္ေသာေၾကာင့္) အဖန္ဖန္တလဲလဲ အမိ၀မ္း၌ ပဋိသေႏၶေနရ၏။
325. When a person is lazy and becomes a great eater who sleeps and rolls like a big hog can't concentrate in mindfulness, gets the rebirth again and again.
တဒဇၨဟံ နိဂၢေဟႆာမိ ေယာနိေသာ၊ ဟတၳိပၸဘိႏၷံ ၀ိယ အကၤုသဂၢေဟာ။
၃၂၆။ ဤစိတ္သည္ ေ႐ွးအခါက လိုရာအာ႐ုံကို လိုက္စားလ်က္ အလို႐ွိတိုင္း ေကာင္းႏုိးရာရာ လွည့္လည္က်က္စား ခဲ့ေလၿပီ၊ ခြၽန္းကိုင္ေသာ ဆင္ထိန္းသည္ အမုန္ယစ္ေသာဆင္ကို ႏွိပ္ဘိ သကဲ့သို႔ ငါသည္ ယခုထိုစိတ္ကို အသင့္အတင့္ ႏွလံုးသြင္းျခင္းျဖင့္ ႏွိပ္ေပအံ့။
326. My mind was used to be wandering about where it wished, where it wanted, where it pleased; now I will control it by practicing mindfulness, like the holder of the hook controls an elephant in rut.
325 Middhi yada hoti mahagghaso ca,
niddayita samparivattasayi,
mahavaraho va nivapaputtho,
punappunam gabbham upeti mando.
[Middhi麻木(陽單主格, a.)] [yada當...時] [hoti變成(單3現)] [mahagghaso大吃(陽單主格, a.)] [ca及],
[niddayita睡眠者(陽單主格)] [samparivatta輾轉][sayi臥(陽單主格, a.)],
[maha大][varaho豬(陽單主格)] [va如] [nivapa餌][puttho扶養(陽單主格, pp.)],
[punappunam一再(adv.)] [gabbham胎(陽單業格)] [upeti經歷(單3現)] [mando遲鈍(陽單主格, a.)].
當變成麻木及大吃時，睡眠者輾轉臥，如已被餌扶養的大豬；遲鈍者一再經歷胎。
326 Idam pure cittam acari carikam,
yen’icchakam yatthakamam yathasukham;
Tad ajj’aham niggahessami yoniso,
hatthippabhinnam viya avkusaggaho.
[Idam此(中單主格)] [pure在以前(adv.)] [cittam心(中單主格)] [acari行(單3過)] [carikam旅行(陰單業格)],
[yen’所在之處][icchakam欲求(中單主格, a.)] {[yattha在此][kamam欲](中單主格, a.)} [yatha依(prep.)][sukham樂(中單主格, a.)];
[Tad它(中單業格)] [ajj’今日] [aham我(單主格)] [niggahessami使...制止(單1未)] [yoniso從起源(adv.)],
[hatthippabhinnam發情的象(單業格)] [viya如] [avkusaggaho象伕(陽單主格)].
所在之處欲求、在此欲、依樂的此心，在以前行旅行；今日我將從起源使它制止，如象伕[使]發情的象[制止]。
ဒုဂၢါ ဥဒၶရထတၱာနံ၊ ပေကၤ သေႏၷာ၀ ကုဥၨေရာ။
၃၂၇။ မေမ့မေလ်ာ့ေသာ အပၸမာဒတရား၌ ေမြ႔ေလ်ာ္ၾကကုန္ေလာ့၊ မိမိစိတ္ကို ေစာင့္ေ႐ွာက္ၾကကုန္ေလာ့၊ ညြန္၌ ကြၽံနစ္ေသာဆင္သည္ မိမိကိုယ္ကို ညြန္ေပ်ာင္းမွထုတ္သကဲ့သို႔ သင္တို႔သည္ ကိေလသာညြန္ေပ်ာင္းမွ မိမိကိုယ္ကို ထုတ္ႏုတ္ၾကကုန္ေလာ့။
327. Practice in mindfulness and take the pleasure. Guard well your mind. Lift yourself up out of the mental defilements – as would an elephant draws himself out of a muddy swamp.
အဘိဘုယ် သဗၺာနိ ပရိႆယာနိ၊ စေရယ် ေတနတၱမေနာ သတီမာ။
၃၂၉။ ေနာ ေစ လေဘထ နိပကံ သဟာယံ၊ သဒၶႎစရံ သာဓု၀ိဟာရိဓီရံ။
ရာဇာ၀ ရ႒ံ ၀ိဇိတံ ပဟာယ၊ ဧေကာ စေရ မာတဂၤရေည၀ နာေဂါ။
၃၃၀။ ဧကႆ စရိတံ ေသေယ်ာ၊ နတၳိ ဗာေလ သဟာယတာ။
ဧေကာ စေရ န စ ပါပါနိ ကယိရာ၊ အေပၸါႆုေကၠာ မာတဂၤရေည၀ နာေဂါ။
၃၂၈။ ပညာရင့္၍ ေကာင္းစြာေနထိုင္ေလ့႐ွိေသာ တည္ၾကည္ေသာ အတူက်င့္ေဖာ္ ပညာ႐ွိ အေဆြခင္ပြန္းကို အကယ္၍ရခဲ့မူ ထိုအေဆြခင္ပြန္းႏွင့္ အတူတကြ ေဘးရန္အားလံုးတို႔ကို ႏွိပ္နင္းလ်က္ ၀မ္းေျမာက္၀မ္းသာ သတိ႐ွိစြာ က်င့္ရာ၏။
၃၂၉။ ပညာရင့္၍ ေကာင္းစြာေနထိုင္ေလ့႐ွိေသာ တည္ၾကည္ေသာ အတူက်င့္ေဖာ္ပညာ႐ွိ အေဆြခင္ပြန္းကို အကယ္၍မရခဲ့မူ၊ မင္းသည္ ႏုိင္ျပီးေသာတိုင္းျပည္ကိုစြန္႔၍ ထြက္သကဲ့သို႔ လည္းေကာင္း၊ မာတဂၤဆင္မင္းသည္ ေတာ၌တစ္ေကာင္တည္း လွည့္လည္သကဲ့သို႔ လည္းေကာင္း တစ္ေယာက္တည္း က်င့္ရာ၏။
၃၃၀။ တစ္ေယာက္တည္း က်င့္ျခင္းသည္ ျမတ္၏၊ လူမိုက္၌ အေဆြခင္ပြန္း အျဖစ္မ်ဳိးသည္ မ႐ွိ၊ မာတဂၤဆင္မင္းသည္ ေတာ၌တစ္ေကာင္တည္း ေၾကာင့္ၾကမဲ့ လွည့္လည္သကဲ့သို႔ တစ္ေယာက္တည္း ေၾကာင့္ၾကမဲ့ က်င့္ရာ၏၊ မေကာင္းမႈတို႔ကို မျပဳရာ။
328. If you find a wise man in your life who is intelligent, upright and steadfast, you may walk through your life with that person joyfully and mindfully overcoming all dangers.
329. If it is hard to find a wise man in your life who is upright and steadfast to walk with, travel alone like a King abandoning a conquered land or like the Matanga elephant roaming in the forest.
330. It is better in life to go alone rather than to have a bad person as a companion. Let go alone without attachments, commit no sins like the Matanga elephant alone in the forest.
327 Appamadarata hotha,
sacittam anurakkhatha,
dugga uddharath’ attanam,
pavke sanno va kuñjaro.
[Appamada不放逸][rata喜樂(陽複主格, pp.)] [hotha變成(複2imp.)],
[sa自己的][cittam心(中單業格)] [anurakkhatha隨護(複2imp.)],
[dugga惡路(陽單從格)] [uddharath’移出(複2imp.)] [attanam自我(陽單業格)],
[pavke泥(陽單處格)] [sanno沈陷(陽單主格, pp.)] [va如] [kuñjaro象(陽單主格)].
請你們變成已喜樂不放逸，請你們隨護自己的心，請你們從惡路移出自我，如在泥之中已沈陷的象。
328~330
328 Sace labhetha nipakam sahayam,
saddhim caram sadhuviharidhiram,
abhibhuyya sabbani parissayani,
careyya ten’ attamano satima.
[Sace若] [labhetha得(單3opt.為自言)] [nipakam明智(陽單業格, a.)] [sahayam同伴(陽單業格)],
[saddhim在一起(adv.)] [caram行(陽單主格, ppr.)] [sadhu妥善][vihari住(a.)][dhiram賢明(陽單業格, a.)],
[abhibhuyya勝(ger.)] [sabbani一切(中複業格, a.)] [parissayani危難(中複業格)],
[careyya行(單3opt.)] [ten’他(陽單具格)] [attamano滿意(陽單主格, a.)] [satima具念(陽單主格, a.)]. (cf. M iii154)
在一起正在行者，若能得明智、妥善住及賢明的同伴，勝一切的諸危難後，滿意的具念者應與他行。
329 No ce labhetha nipakam sahayam,
saddhim caram sadhuviharidhiram,
eko care matavgaraññe va nago.
[No不] [ce若] [labhetha得(單3opt.為自言)] [nipakam明智(陽單業格, a.)] [sahayam同伴(陽單業格)],
[saddhim在一起(adv.)] [caram行(陽單主格, ppr.)] [sadhu妥善][vihari住(a.)][dhiram賢明(陽單業格, a.)],
[raja王(陽單主格)] [va如] [rattham國(中單業格)] [vijitam擴大勝過(中單業格, pp.)] [pahaya徹底捨棄(ger.)],
[eko單獨(陽單主格, a.)] [care行(單3opt.)] [matavg象][araññe疏遠處(中單處格)] [va如] [nago象(陽單主格)]. (cp. Dh328) (cf. M iii154)
在一起正在行者，若不能得明智、妥善住及賢明的同伴，如王徹底捨棄已被擴大勝過的國後，如單獨的象會在象的疏遠處行。
330 Ekassa caritam seyyo,
eko care na ca papani kayira,
appossukko matavgaraññe va nago.
[Ekassa單獨(陽單屬格, a.)] [caritam行(中單主格)] [seyyo比較好(中單主格, a.)],
[natthi不存在(單3現)] [bale無知者(陽單處格)] [sahayata同伴的狀態(陰單主格)],
[eko單獨(陽單主格, a.)] [care行(單3opt.)] [na不] [ca並且] [papani惡(中複業格)] [kayira作(單3opt.)],
[appossukko不需憂慮(陽單主格, a.)] [matavg象][araññe疏遠處(中單處格)] [va如] [nago象(陽單主格)]. (cp. Dh329) (cf. M iii154)
單獨者的行比較好，同伴的狀態在無知者之中不存在，單獨者應行並且不應作諸惡，如不需憂慮的象在象的疏遠處。
ပုညံ သုခံ ဇီ၀ိတသခၤယမွိ၊ သဗၺႆ ဒုကၡႆ သုခံ ပဟာနံ။
၃၃၂။ သုခါ မေတၱယ်တာ ေလာေက၊ အေထာ ေပတၱယ်တာ သုခါ။
သုခါ သာမညတာ ေလာေက၊ အေထာ ျဗဟၼညတာ သုခါ။
၃၃၃။ သုခံ ယာ၀ ဇရာ သီလံ၊ သုခါ သဒၶါ ပတိ႒ိတာ။
သုေခါ ပညာယ ပဋိလာေဘာ၊ ပါပါနံ အကရဏံ သုခံ။
၃၃၁။ အေဆြခင္ပြန္း ႐ွိျခင္းသည္ အေရးကိစၥ ေပၚေပါက္လာေသာအခါ ခ်မ္းသာ၏၊ ရရသမွ်ေသာ ပစၥည္းဥစၥာျဖင့္ ေရာင့္ရဲျခင္းသည္ ခ်မ္းသာ၏၊ ကုသိုလ္ေကာင္းမႈ ႐ွိျခင္းသည္ အသက္ကုန္ခါနီး၌ ခ်မ္းသာ၏၊ ဆင္းရဲအလံုးစံုကို ပယ္ျခင္းသည္ ခ်မ္းသာ၏။
၃၃၂။ ေလာက၌ အမိကို ျပဳစုလုပ္ေကြၽးျခင္းသည္ ခ်မ္းသာေၾကာင္းျဖစ္၏၊ ထို႔ျပင္ အဖကို ျပဳစုလုပ္ေကြၽးျခင္းသည္ ခ်မ္းသာေၾကာင္းျဖစ္၏၊ ေလာက၌ ရဟန္းတို႔ကို ျပဳစုလုပ္ေကြၽးျခင္းသည္ ခ်မ္းသာေၾကာင္းျဖစ္၏၊ ထို႔ျပင္ မေကာင္းမႈမွ အပျပဳၿပီးသူ ဘုရား ပေစၥကဗုဒၶါ ရဟႏၲာတို႔ကို ျပဳစုလုပ္ေကြၽးျခင္းသည္ ခ်မ္းသာေၾကာင္းျဖစ္၏။
၃၃၃။ သီလ႐ွိျခင္းသည္ အိုသည့္တိုင္ေအာင္ ခ်မ္းသာ၏၊ သဒၶါတရား တည္တံ့ခိုင္ျမဲျခင္းသည္ ခ်မ္းသာ၏၊ ပညာကိုရျခင္းသည္ ခ်မ္းသာ၏၊ မေကာင္းမႈကို မျပဳျခင္းသည္ ခ်မ္းသာ၏။
331. It is delightful having friends when an occasion arises; it is delightful having contentment with whatever being earned, it is delightful having virtue and a wholesome deed in the hour of death, and it is delightful having relinquished all misery (dukkhas) behind.
332. It is good in the world taking care of mother, also good taking care of father, a blessing too, is taking care of monks and bhikkhus, and moreover it is good taking care of Buddha and Arahants who already abandoned sins.
333. It is pleasant having virtue that lasts to old age, it is also pleasant having faith and generosity well-founded, also pleasant having attainment of wisdom, and is pleasant having refrained from doing all sins.
331 Atthamhi jatamhi sukha sahaya,
tutthi sukha ya itaritarena,
puññam sukham jivitasavkhayamhi,
sabbassa dukkhassa sukham pahanam.
[Atthamhi需要(陽單處格)] [jatamhi生(陽單處格, pp.)] [sukha樂(陽複主格, a.)] [sahaya同伴(陽複主格)],
[tutthi滿足(陰單主格,出現在偈)] [sukha樂(陰單主格,a.)] [ya凡是(陰單主格, rp.)] [itaritarena在各方面(adv.)],
[puññam福(中單主格)] [sukham樂(中單主格, a.)] [jivita壽命][savkhayamhi一起滅盡(陽單處格)],
[sabbassa一切(中單屬格, a.)] [dukkhassa苦(中單屬格)] [sukham樂(中單主格)] [pahanam徹底捨棄(中單主格)]. (cf. M iii154)
諸同伴在已被生的需要時[是]樂，凡是在各方面滿足[是]樂，福在壽命的一起滅盡時[是]樂，一切苦的徹底捨棄[是]樂。
332 Sukha matteyyata loke,
atho petteyyata sukha;
sukha samaññata loke,
atho brahmaññata sukha.
[Sukha樂(陰單主格, a.)] [matteyyata孝敬母的狀態(陰單主格)] [loke世間(陽單處格)],
[atho然後] [petteyyata孝敬父的狀態(陰單主格)] sukha;
sukha [samaññata沙門本色的狀態(陰單主格)] loke,
[atho然後] [brahmaññata婆羅門本色的狀態(陰單主格)] sukha.
在世間，孝敬母的狀態[是]樂，然後孝敬父的狀態[是]樂；在世間，沙門本色的狀態[是]樂，然後婆羅門本色的狀態[是]樂。
333 Sukham yava jara silam,
sukha saddha patitthita,
sukho paññaya patilabho
papanam akaranam sukham.
[Sukham樂(中單主格, a.)] [yava直到] [jara老化(陰單主格)] [silam戒(中單主格)],
[sukha樂(陰單主格, a.)] [saddha信(陰單主格)] [patitthita住立(陰單主格, pp.)],
[sukho樂(陽單主格, a.)] [paññaya慧(陰單與格)] [patilabho得到(陽單主格)]
[papanam惡(中複與格)] [akaranam不作(中單主格)] sukham.
戒直到老化[是]樂，已被住立的信[是]樂，得到慧[是]樂，不作諸惡是樂。
