၂၂။ နိရယ၀ဂၢNirayavaggo 地獄品ဥေဘာပိ ေတ ေပစၥ သမာ ဘ၀ႏၲိ၊ နိဟီနကမၼာ မႏုဇာ ပရတၳ။
၃၀၆။ မဟုတ္မမွန္ ေျပာဆိုသူသည္လည္း ငရဲသို႔ေရာက္ရ၏၊ မိမိျပဳလုပ္လ်က္ မျပဳလုပ္ဟု ေျပာဆိုသူသည္လည္း ငရဲသို႔ေရာက္ရ၏၊ ထိုသူႏွစ္ေယာက္တို႔သည္လည္း ယုတ္ေသာအမႈ ႐ွိကုန္သည္ျဖစ္ ၍ ေနာင္တမလြန္ဘ၀၌ ငရဲခံရျခင္း တူကုန္၏။
306. The person who speaks lies goes to hell, and the one who has done things said, "I haven't done this" also goes to hell. Both of them, after having passed away, will have to suffer as they sinned against truth.
ပါပါ ပါေပဟိ ကေမၼဟိ၊ နိရယံ ေတ ဥပပဇၨေရ။
၃၀၇။ ယုတ္မာေသာ သေဘာ႐ွိကုန္သည္ျဖစ္၍ ကုိယ္ႏႈတ္ႏွလံုးကို မေစာင့္စည္းကုန္ေသာ သကၤန္းကို လည္ပင္း၌ပတ္ၾကကုန္ေသာ မ်ားစြာေသာ ထိုသူယုတ္မာတို႔သည္ ယုတ္မာေသာ မေကာင္းမႈတို႔ေၾကာင့္ ငရဲသို႔ က်ေရာက္ရကုန္၏။
307. Those who have bad qualities wear the yellow robes on their necks and not have good nature and self-control; such persons are led to hell by their bad deeds.
306 Abhutavadi nirayam upeti,
yo vapi katva na karomi c’ aha;
ubho pi te pecca sama bhavanti,
nihinakamma manuja parattha.
[Abhūtavadi說虛偽(陽單主格, a.)] [nirayam地獄(陽單業格)] [upeti經歷(單3現)],
[yo他(陽單主格, rp.)] [vapi或甚至] [katva作(ger.)] [na不] [karomi作(單1現)] [c’並且] [aha說(單3過)];
[ubho兩者(主格, a.)] [pi亦] [te他們(陽複主格)] [pecca死去(ger.)] [sama平等(陽複主格, a.)] [bhavanti變成(複3現)],
[nihinakamma卑劣業(陽複主格, a.)] [manuja人(陽複主格)] [parattha在下一處(adv.)]. (=Sn661)
說虛偽者經歷地獄，他或甚至作後並且說：『我不作』；他們兩者[是]卑劣業的人，死去後在下一處亦變成平等。
307 Kasavakantha bahavo
papadhamma asaññata;
papa papehi kammehi,
nirayam te upapajjare.
{[Kasava袈裟][kantha頸部](陽複主格, a.)} [bahavo眾多(陽複主格, a.)]
[papa惡][dhamma法(陽複主格)] [asaññata未完全止息(陽複主格, pp.)];
[papa惡(陽複主格, a.)] [papehi惡(中複具格, a.)] [kammehi業(中複具格)],
[nirayam地獄(陽單業格>adv.)] [te那些(陽複主格)] [upapajjare顯現(複3現,為自言)]. (cf. V iii90)
頸部在袈裟之中[1]、眾多惡法未被完全止息的那些惡[人]，因諸惡業，在地獄顯現。
ယေဥၥ ဘုေဥၨယ် ဒုႆီေလာ၊ ရ႒ပိ႑မသညေတာ။
၃၀၈။ သီလလည္းမ႐ွိ ကိုယ္ ႏႈတ္ ႏွလံုးကိုလည္း မေစာင့္စည္းဘဲ တိုင္းသူျပည္သားတို႔ သဒၶါၾကည္ျဖဴ ေပးလွဴအပ္ ေသာဆြမ္းကို စားရျခင္းထက္ မီးလွ်ံကဲ့သို႔ ပူေလာင္ေသာ သံေတြခဲကို စားရျခင္းက သာ၍ေကာင္းျမတ္ေသး၏။
308. It would be better to swallow a red hot iron ball which is glowing like fire, for bad and unrestrained fellows than that one should eat the alms provided by devoted people.
အပုညလာဘံ န နိကာမေသယ်ံ၊ နိႏၵံ တတီယံ နိရယံ စတုတၳံ။
၃၁၀။ အပုညလာေဘာ စ ဂတီ စ ပါပိကာ၊ ဘီတႆ ဘီတာယ ရတီ စ ေထာကိကာ။
ရာဇာ စ ဒ႑ံ ဂ႐ုကံ ပေဏတိ၊ တသၼာ နေရာ ပရဒါရံ န ေသေ၀။
၃၀၉။ တရားလမ္းမွန္ သတိမထားဘဲ သူတစ္ပါးသားမယားကို မွီ၀ဲသူသည္ အကုသိုလ္ရျခင္း၊ အလို႐ွိတိုင္း ခ်မ္းသာစြာမအိပ္ရျခင္း၊ သူတစ္ပါးတို႔ အကဲ့ရဲ႕ခံရျခင္း၊ ငရဲခံရျခင္း ဤေလးပါးေသာ ဆင္းရဲျခင္း၏ အေၾကာင္းတို႔သို႔ ေရာက္ရ၏။
၃၁၀။ မေကာင္းမႈကိုလည္းရ၏၊ ယုတ္ေသာလားရာဂတိလည္း႐ွိ၏၊ ေၾကာက္႐ြံ႔ထိတ္လန္႔ေသာ ေယာက်္ား၏ ေၾကာက္႐ြ႔ံထိတ္လန္႔ေသာ မိန္းမႏွင့္ ေမြ႔ေလ်ာ္ေပ်ာ္ပါးရျခင္းသည္ အနည္းငယ္မွ်သာ ျဖစ္၏၊ မင္းသည္လည္း ႀကီးေလးေသာ အျပစ္ဒဏ္ကိုလည္းေပး၏၊ ထို႔ေၾကာင့္ေယာက်္ားသည္ သူတစ္ပါးမယားကို မမွီ၀ဲရာ။
309. The person who is thoughtless takes another man's wife would go through four misfortunes: got sinned, lack of sleep peacefully, disgraced by other people and lastly hell.
310. Getting the sin, and the downward path to hell for the brief pleasure of a frightened man with frightened woman, the imposition by the King with heavy punishment; therefore let no man think of another man's wife.
308 Seyyo ayogulo bhutto,
tatto aggisikhupamo,
yañ ce bhuñjeyya dussilo,
ratthapindam asaññato.
[Seyyo比較好(陽中單主格, a.)] [ayogulo鐵球(陽單主格)] [bhutto受用(陽單主格, pp.)],
[tatto灼熱(陽單主格, pp.)] [aggisikh火頂][ūpamo譬如(陽單主格, a.)],
[yañ凡是(陽單業格, rp.)] [ce若] [bhuñjeyya受用(單3opt.)] [dussilo難(ㄋㄢˊ)戒(陽單主格, a.)],
[rattha國][pindam食物(陽單業格)] [asaññato未完全止息(陽單主格, pp.)]. (cf. V iii90)
譬如在火頂[1]已被灼熱的[鐵球]，已被受用的鐵球比較好；若難戒、未被完全止息者，會受用凡是國的食物。
309 Cattari thanani naro pamatto,
apajjati paradarupasevi:
apuññalabham na nikamaseyyam,
nindam tatiyam nirayam catuttham.
[Cattari四(中性業格, a.)] [thanani地方(中複業格)] [naro男人(陽單主格)] [pamatto放逸(陽單主格, pp.)],
[apajjati行(ㄒㄧㄥˊ)向(單3現)] [paradar其他人的妻][ūpasevi全部親近(陽單主格, a.)]:
[apuñña無福][labham得(陽單業格)] [na不] [nikama愉快][seyyam臥(陽單業格, a.)],
[nindam責難(陰單業格)] [tatiyam第三(adv.)] [nirayam地獄(陽單業格)] [catuttham第四(adv.)].
已放逸的男人全部親近其他人的妻，行向四地方：得無福、不愉快的臥、責難第三、地獄第四。
bhitassa bhitaya rati ca thokika,
raja ca dandam garukam paneti,
tasma naro paradaram na seve.
[Apuñña無福][labho得(陽單主格)] [ca及] [gati去處(陰複主格)] ca [papika惡(陰複主格, a.)],
[bhitassa恐懼(陽單屬格, pp.)] [bhitaya恐懼(陰單屬格, pp.)] [rati喜樂(陰複主格)] ca [thokika一點點(陰複主格, a.)],
[raja王(陽單主格)] ca [dandam罰(陽單業格)] [garukam重(ㄓㄨㄥˋ)(陽單業格, a.)] [paneti判決(單3現)],
[tasma由於它] [naro男人(陽單主格)] [paradaram其他人的妻(陽單業格)] [na不] [seve親近(單3opt.)].
得無福及惡的諸去處，及已恐懼的男性、已恐懼的女性的一點點諸喜樂，及王判決重罰；由於它，男人不應親近其他人的妻。
သာမညံ ဒုပၸရာမ႒ံ၊ နိရယာယုပကၯုတိ။
၃၁၂။ ယံကိဥၥိ သိထိလံ ကမၼံ၊ သံကိလိ႒ဥၥ ယံ ၀တံ။
သကၤႆရံ ျဗဟၼစရိယံ၊ န တံ ေဟာတိ မဟပၹလံ။
၃၁၃။ ကယိရာ ေစ ကယိရာေထနံ၊ ဒဠွေမနံ ပရကၠေမ။
သိထိေလာ ဟိ ပရိဗၺာေဇာ၊ ဘိေယ်ာ အာကိရေတ ရဇံ။
၃၁၁။ မေကာင္းသျဖင့္ ကိုင္အပ္ေသာ သမန္းျမက္သည္ ကိုင္ေသာလက္ကိုသာလွ်င္ ခြဲ႐ွသကဲ့သို႔ မေကာင္းသျဖင့္ က်င့္သံုးအပ္ေသာ ရဟန္းအျဖစ္သည္ ထိုရဟန္းကိုပင္ ငရဲသို႔ဆြဲခ်၏။
၃၁၂။ ေလ်ာ့ရဲစြာျပဳအပ္ေသာ အမႈကိစၥတစ္စံုတစ္ခုသည္ လည္းေကာင္း၊ ညစ္ႏြမ္းေသာ အက်င့္သည္ လည္းေကာင္း၊ ယံုမွားေတြးေတာဖြယ္ျဖစ္ေသာ ရဟန္းအက်င့္သည္ လည္းေကာင္း အက်ဳိးမႀကီးေခ်။
၃၁၃။ အမႈကိစၥကို ျပဳလုပ္ခဲ့မူ ထုိအမႈကိစၥကို တိက်စြာ ျပဳလုပ္ရာ၏၊ ထိုအမႈကိစၥကို ျမဲျမံစြာအား ထုတ္ရာ၏၊ ေလ်ာ့ရဲစြာျပဳအပ္ေသာ ရဟန္းအျဖစ္သည္ ကိေလသာျမဴကို ထပ္ေလာင္းႀကဲျဖန္႔တတ္၏။
311. Just as a blade of grass, if badly grasped, cuts the hand, the life of a monk, if imperfectly followed, will only lead him to hell.
312. For an act carelessly performed, when sacred vows are broken, a monk's life with suspicion and hesitation – these may have no great results.
313. If a thing is to be done, let one do it firmly. A thoughtless, careless Bhikkhu only raises the dust (messing things up) – the dust of desires.
311 Kuso yatha duggahito,
hattham ev’anukantati,
samaññam dupparamattham,
nirayay’ upakaddhati.
[Kuso茅草(陽單主格)] [yatha像(adv.)] [duggahito惡握持(陽單主格, pp.)],
[hattham手(陽單業格)] [ev’如此][anukantati隨切割(單3現)],
[samaññam沙門本色(中單主格)] [dupparamattham惡觸取(中單主格, pp.)],
[nirayay’地獄(陽單與格)] [upakaddhati牽引靠近(單3現, 下接與格)]. (cf. S i49)
像已被惡握持的茅草，如此隨切割手；已被惡觸取的沙門本色，牽引靠近地獄。
312 Yam kiñci sithilam kammam,
samkilitthañ ca yam vatam,
savkassaram brahmacariyam,
na tam hoti mahapphalam.
[Yam凡是(中單主格, rp.)] [kiñci任何(中單主格)] [sithilam鬆懈(中單主格, a.)] [kammam業(中單主格)],
[samkilitthañ完全污染(中單主格, pp.)] [ca及] yam [vatam禁制(中單主格)],
[savkassaram以懸疑為念(中單主格, a.)] [brahmacariyam梵行(中單主格)],
[na不] [tam它(中單主格)] [hoti變成(單3現)] [mahapphalam大果(中單主格)]. (cf. S i49)
凡是任何鬆懈的業，及凡是已被完全污染的禁制，以懸疑為念的梵行，它不變成大果。
313 Kayira ce kayirath’enam,
dalham enam parakkame;
sithilo hi paribbajo,
bhiyyo akirate rajam.
[Kayira作(單3opt.)] [ce若] [kayirath’作(單3opt.,為自言)] [enam這(單業格)],
[dalham堅強(單業格, a.>adv.)] enam [parakkame努力(單3opt.)];
[sithilo鬆懈(陽單主格, a.)] [hi因為] [paribbajo遍遊行者(陽單主格)],
[bhiyyo更多(adv.)] [akirate散布(單3現,為自言)] [rajam塵(中單業格)]. (cf. S i49)
若他應作這，他應堅強努力作這；因為鬆懈的遍遊行者，散布塵更多。
ကတဥၥ သုကတံ ေသေယ်ာ၊ ယံ ကတြာ နာႏုတပၸတိ။
၃၁၄။ မေကာင္းမႈကို မျပဳျခင္းသည္ျမတ္၏၊ မေကာင္းမႈသည္ ေနာင္အခါ ပူပန္ေစတတ္၏၊ ေကာင္းမႈကို ျပဳျခင္းသည္ကား ျမတ္၏၊ ယင္းေကာင္းမႈကို ျပဳျခင္းေၾကာင့္ ေနာင္တတစ္ဖန္ မပူပန္ရ။
314. A misdeed is better left undone, as it torments afterwards; a good deed is better done, for having done it, one needs not have worry.
ဧ၀ံ ေဂါေပထ အတၱာနံ၊ ခေဏာ ေ၀ါ မာ ဥပစၥဂါ။
ခဏာတီတာ ဟိ ေသာစႏၲိ၊ နိရယမွိ သမပၸိတာ။
၃၁၅။ တိုင္းျပည္အစြန္ျဖစ္ေသာၿမိဳ႔ကို အတြင္းအျပင္ႏွင့္တကြ လံုျခံဳေစသကဲ့သို႔ ထို႔အတူ မိမိကိုယ္ကို အတြင္းအျပင္ လံုျခံဳေအာင္ ေစာင့္ေ႐ွာက္ကုန္ေလာ့၊ သင္တို႔ကို ဘုရားပြင့္ျခင္းစေသာ အခြင့္အခါေကာင္းသည္ မလြန္ပါေစလင့္၊ အခြင့္အခါေကာင္းကို လြန္သူတို႔သည္ ငရဲ၌ က်ေရာက္ကုန္သည္ျဖစ္၍ စိုးရိမ္ၾကရကုန္၏။
315. Like a city on the border is guarded both inside and out, so let a man guard himself. Do not let a good moment with Buddha's Thar tha na (Sasana) slip by, for those who carelessly allow the good opportunity pass by, in the end they have to suffer when born in hell.
314 Akatam dukkatam seyyo,
paccha tapati dukkatam,
katañ ca sukatam seyyo,
yam katva nanutappati.
[Akatam未作(中單主格, pp.)] [dukkatam惡作(中單主格)] [seyyo比較好(中單主格, a.)],
[paccha以後(adv.)] [tapati灼熱(單3現)] [dukkatam惡作(中單主格)],
[katañ作(中單主格, pp.)] [ca並且] [sukatam善作(中單主格)] seyyo,
[yam它(中單業格, rp.)] [katva作(ger.)] [n不][anutappati後悔(單3現)]. (cp. Dh68) (cf. S i49)
未被作的惡作[1]比較好，惡作以後灼熱[已惡作者]；並且已被作的善作比較好，作它[2]後他不後悔。
315 Nagaram yatha paccantam,
guttam santarabahiram,
evam gopetha attanam,
khano vo ma upaccaga;
khanatita hi socanti,
nirayamhi samappita.
[Nagaram城(中單主格)] [yatha像(adv.)] [paccantam邊境(中單主格, a.)],
[guttam防護(中單主格, pp.)] [santarabahiram包括內部及外部(中單主格, a.)],
[evam如是] [gopetha守護(複2opt.)] [attanam自我(陽單業格)],
[khano契機(陽單主格)] [vo你們(業格)] [ma不要] [upaccaga全部越過...而去(單3過)];
[khan契機][atita跨越(陽複主格, pp.)] [hi因為] [socanti悲傷(複3現)],
[nirayamhi地獄(陽單處格)] [samappita移入(陽複主格, pp.)]. (cf. A iv228)
像已被防護的邊境的城，包括內部及外部；如是你們應守護自我；契機不要全部越過你們而去，因為諸契機已被跨越者悲傷，在地獄已被移入。
[1] 惡作 DhA：dukkatanti savajjam apayasamvattanikam kammam.(「惡作」：有過失的、對苦界一起發生的業。)
[2] 它：指「善作」。
မိစၧာဒိ႒ိသမာဒါနာ၊ သတၱာ ဂစၧႏၲိ ဒုဂၢတႎ။
၃၁၇။ အဘေယ ဘယဒႆိေနာ၊ ဘေယ စာဘယဒႆိေနာ။
မိစၧာဒိ႒ိသမာဒါနာ၊ သတၱာ ဂစၧႏၲိ ဒုဂၢတႎ။
၃၁၆။ ႐ွက္ဖြယ္မဟုတ္ရာ၌ ႐ွက္တတ္၍ ႐ွက္ဖြယ္ဟုတ္ရာ၌ မ႐ွက္တတ္ကုန္ေသာ
မွားေသာအယူ႐ွိေသာ သတၱ၀ါတို႔သည္ ဒုဂၢတိဘ၀သို႔ ေရာက္ရကုန္၏။
၃၁၇။ ေၾကာက္ဖြယ္မဟုတ္သည္၌ ေၾကာက္ဖြယ္ဟု ႐ႈေလ့႐ွိၾကကုန္၍ ေၾကာက္ဖြယ္ဟုတ္သည္၌ ေၾကာက္ဖြယ္ မဟုတ္ဟု ႐ႈေလ့႐ွိကုန္ေသာ မွားေသာအယူ႐ွိေသာ သတၱ၀ါတို႔သည္ ဒုဂၢတိဘ၀သို႔ ေရာက္ရကုန္၏။
316. Those who are ashamed of what is not shameful and not ashamed of what is shameful; those people who have very wrong views go the hellish abode in the end.
317. Those who fear what they should not fear, and who do not fear what they should fear; those people who have very wrong views go to hellish abode.
316 Alajjitaye lajjanti,
lajjitaye na lajjare,
micchaditthisamadana,
satta gacchanti duggatim.
[Alajjitaye不恥(單處格, grd.)] [lajjanti恥(複3現)],
[lajjitaye恥(單處格, grd.)] [na不] [lajjare恥(複3現,為自言)],
[micchaditthi邪見解][samadana完全拿起(中單從格)],
[satta已執著者(陽複主格)] [gacchanti去到(複3現)] [duggatim惡去處(陰單業格)].
在應不恥的之中恥，在應恥的之中不恥，由於完全拿起邪見解，諸已執著者[1]去到惡去處。
317 Abhaye bhayadassino,
bhaye c’abhayadassino,
micchaditthisamadana,
satta gacchanti duggatim.
[Abhaye無恐懼(中單處格)] [bhayadassino視為恐懼(陽複主格, a.)],
[bhaye恐懼(中單處格)] [c’並且][abhayadassino視為無恐懼(陽複主格, a.)],
[micchaditthi邪見解][samadana完全拿起(中單從格)],
[satta已執著者(陽複主格)] [gacchanti去到(複3現)] [duggatim惡去處(陰單業格)]. (cp. Dh316)
[1] 已執著者 satta I. pp. 執著 II. m. 已執著者(他譯：有情、眾生)
(「羅陀！在形色之中，凡是意願，凡是染，凡是歡喜，凡是渴愛，在那邊已執著，在那邊已擴大執著；由於它，他被叫做已執著者。在感受之中...在一起知之中...在諸一起作之中...在識之中，凡是意願，凡是染，凡是歡喜，凡是渴愛，在那邊已執著，在那邊已擴大執著；由於它，他被叫做已執著者。」S iii190)
မိစၧာဒိ႒ိသမာဒါနာ၊ သတၱာ ဂစၧႏၲိ ဒုဂၢတႎ။
၃၁၉။ ၀ဇၨဥၥ ၀ဇၨေတာ ဉတြာ၊ အ၀ဇၨဥၥ အ၀ဇၨေတာ။
သမၼာဒိ႒ိသမာဒါနာ၊ သတၱာ ဂစၧႏၲိ သုဂၢတႎ။
၃၁၈။ အျပစ္မဟုတ္သည္၌ အျပစ္ဟု အယူ႐ွိၾကကုန္၍ အျပစ္ဟုတ္သည္၌လည္း အျပစ္မဟုတ္ဟု ႐ႈေလ့႐ွိကုန္ေသာ မွားေသာအယူ႐ွိေသာ သတၱ၀ါတို႔သည္ ဒုဂၢတိဘ၀သို႔ ေရာက္ရကုန္၏။
၃၁၉။ အျပစ္ကိုအျပစ္ဟု အျပစ္မဟုတ္သည္ကို အျပစ္မဟုတ္ဟု သိၾကကုန္ေသာေၾကာင့္ ေကာင္းေသာအယူ ႐ွိကုန္ေသာ သတၱ၀ါတို႔သည္ သုဂတိဘ၀သို႔ ေရာက္ရကုန္၏။
318. Those who see sin where there is no sin, and who do not see sin where there is sin; those people who have very wrong views go to hellish abode.
319. Those who see clearly the good thing is good and the bad thing is bad; have the right views and they go to the happy state.
318 Avajje vajjamatino,
vajje c’avajjadassino,
micchaditthisamadana,
satta gacchanti duggatim.
[Avajje無罪過(中單處格)] [vajja罪過][matino思量(陽複主格, a.)],
[vajje罪過(中單處格)] [c’並且][avajja無罪過][dassino視為(陽複主格, a.)],
[micchaditthi邪見解][samadana完全拿起(中單從格)],
[satta已執著者(陽複主格)] [gacchanti去到(複3現)] [duggatim惡去處(陰單業格)]. (cp. Dh316)
在無罪過之中思量罪過，並且在罪過之中視為無罪過；由於完全拿起邪見解，諸已執著者去到惡去處。
319 Vajjañ ca vajjato ñatva,
avajjañ ca avajjato,
sammaditthisamadana,
satta gacchanti suggatim.
[Vajjañ罪過(中單業格)] [ca但是] [vajjato罪過(中單從格)] [ñatva知(ger.)],
[avajjañ無罪過(中單業格)] [ca並且] [avajjato無罪過(中單從格)],
[sammaditthi正見解][samadana完全拿起(中單從格)],
[satta已執著者(陽複主格)] [gacchanti去到(複3現)] [suggatim善去處(陰單業格)].
但是從罪過知罪過後，並且從無罪過[知]無罪過[後]，由於完全拿起正見解，諸已執著者去到善去處。
